Reply With QuoteIt's very good.
This shit oughta motivate me to write more
Little red enraged icon ftw! Now you're on my thread and you are forced to tell me your opinion on the shit I write.
~~~TRASHDUMP~~~TRASHDUMP~~~TRASHDUMP~~~TRASHDUMP~~ ~
Now that I have a thread to show off my literary (more like "illiterary" rofl.. you know.. literary + illiterate..? no..? okay) crap mingled with terribad description skills and a spoonful of passion, I will feel like it's my responsibility to write a bit more. Maybe it'll work, who knows. After all, I need to mess with this love-hate relationship I have with writing atm and maybe determine myself to write anything but two-page shorts and possibly even start this for real (Haha, I doubt that will ever happen.).
I decided to start this thread after noticing the (personal) success I achieved yesterday by writing a short. I'm not going to tell you what it's about because that's what you need to tell me whether you can figure out clearly from the text.
♣
---- 11.04.2013: For some reason I can't close this. I have deleted the work not worthy of spending more time than it has on this thread though, so pretend it's closed.
Last edited by Raez; 04-13-2013 at 12:35 AM.
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
It's very good.
It is? Why danke! ^^ I appreciate you giving me your opinion, a lot.
Last edited by Raez; 02-04-2013 at 12:57 AM.
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
You're welcome
Okay...That was a very lovecraftien story. But a good one. GJ Raezy pasty
Raezy pasty, lawl. Well, thanks, I suppose? ^^'
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
Its this whole underlying maddness betenwth the text that suckers you and dont let you go. Quite good. Still coud use secound chapter.Originally Posted by Raez
Nah, it's more of a psychology-related work rather than a story. I wouldn't continue it. Instead, I might come up with new shorts, completely unrelated. I specifically enjoyed writing that one because it was related to a real case. ^^
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
Updated against my will. My cat made me do it.
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
Updated with another new story! I feel very disappointed in myself for starting this before even getting back to writing on any of the documents aimlessly waiting for a new paragraph on my desktop for days if not weeks now. Right now I just need to finish more stories, no matter how short or shitty; I just need to write something from the start to the very end. And, until now, the only one I have managed to do so with is the first one in this thread. Hopefully I'll stop hating on the second one soon enough and find some actual shit for the third one. Until then, I'll keep on hating everything I write until I succeed.
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
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