Banned because I think someone's got their grumpy pants on.
Banned because affection sucks.
Banned because I think someone's got their grumpy pants on.
It Demands Respect From You, And So You Follow It.
I'm Not Waiting.
Banned for thinking a lot like me.
Apparently. Wait I got ninja'd.
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
Banned for getting ninja'd.
Banned because you should definitely tell me more about yourself.
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
Banned for taking things too fast.
Banned because there's no rushing when there's a chance that I found people thinking like me.
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
Banned because I give up with ninjas.
Banned because you should never give up.
Banned because I don't even have why to.
So, what do you think about love?
All I ever lead to is chaos.
If, after we have recognized intuitively a number of simple truths, we wish to draw any inference from them, it is useful to run them over in a continuous and uninterrupted act of thought, to reflect upon their relations to one another, and to grasp together distinctly a number of these propositions so far as is possible at the same time. For this is a way of making our knowledge much more certain, and of greatly increasing the power of the mind.
We ought to give the whole of our attention to the most insignificant and most easily mastered facts, and remain a long time in contemplation of them until we are accustomed to behold the truth clearly and distinctly.
The Meditator reasons that he need only find some reason to doubt his present opinions in order to prompt him to seek sturdier foundations for his knowledge. Rather than doubt every one of his opinions individually, he reasons that he might cast them all into doubt if he can doubt the foundations and basic principles upon which his opinions are founded.
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Originally Posted by Rainaa