First and foremost Congrats Orion! Huge deal becoming a Father and all, enjoy as much of it as you possibly can. Secondly, thanks to Night... [Hider=Motya][B][U]Name:[/B][/U] Motya Bratva “Father Motya” or more formally “Father Bratva” *Note: Motya means a man with bad luck but good sense and Bratva is the term for the Russian mob. I thought Bratva would translate well as "slave brotherhood" in Varyan dialect, a sort of generic name all slaves use. [B][U]Age:[/B][/U] 22 [B][U]Height/Weight:[/B][/U] 5’8” and 230 pounds [B][U]Appearance:[/B][/U] Motya is a brute of a young man. Compared to most of his peers he is shorter, compact, and he is often called the little bear by the people that know him well enough to get away with such a practice. The young brawler’s arms are slabs of muscle attached to shoulders that have born the weight of harsh labor and his hands show the trauma of scarring and multiple finger breaks. His legs, built from years of slave labor and inquisitorial training, are just short of being small tree trunks and they need to be in order to hold up the man’s rotund belly and barrel chested torso. Motya keeps his head clean shaven and his cheeks and chin are covered in a neatly trimmed, long and tapered beard in the style of most Varyan men. His eyes are a deep chocolate brown color and shadowed under a heavy set brow. Both his nose and ears are just slightly large, the former looking to have been misaligned by force, the later pierced through with brass rings. The most distinguishing feature of Motya’s countenance is the large stylized “H shaped” tattoo that covers his face, a mark placed on him by the slave masters of the Harayatva mine he was born in, marking him as a slave born child. Various priests have offered to remove it through mechanical or magical means but Motya has refused, in fact as he has grown he has maintained the tattooed mark. He not only sees it as a symbol of how far he has risen but as a way to identify with his favored flock, the poor and the slaves, showing that even they and those like them can rise through Varya's will. Motya has risen from those beginnings though and now being an ordained Inquisitor, wears the trappings of his office over the hap-shod armor pieces he tends to favor. Under the armor or when not wearing it, Motya wears the simple fur and cloth clothing of the lower caste of Varyan society with the monastic inquisitorial robe over those to denote his station. His armor is an amalgamation of steel, brass, clockwork, and leather that was cobbled together by a tinkerer at the Seminary, a gift after he was ordained. Heavy shoulder plates cover his shoulders, the right containing a bauble filled with earth from the mine he grew up in, a brass face guard chipped and pocked by weapons practice, leather gauntlets banded with razor edged steel strips, plated knuckles, and lined with small pistons, boots and greaves studded with steel posts and pointed edges, all wrapped in a tabard of supple black fabric trimmed in red and bearing the phoenix of Varyan priesthood. [B][U]Personality:[/B][/U] Motya’s time as a slave has been the single largest shaping factor of his personality except his time at the Red Seminary. He is industrious and focused, almost bullishly so, always training or maintaining whatever skills he possesses. Above all he maintains a fervent and unshakable faith. For Motya, his faith and his connection with Varya is personal and not just theological, it was an inquisitorial priestess that saved him from the mines, elevated him from a life of slavery, and set him upon the path of serving, what he sees, as the greatest of Gods. While being serious about his faith Motya believes that all people should revel in the gift of life the God Varya provides, while it exists, in this harsh world. He is fond of food, drink, music, and women and good natured simplistic, often physical, competition. Motya is a man that sees every moment as a gift, either to be spent in prayer and religious study or, more appropriately, gregarious celebration, for him there is little middle ground between those two. Despite his zealous faith and nearly hedonistic abandon Motya is a tempest defined when angered. His anger is quick to rise and quick to fade and terrible to behold, he thinks little of correcting a slight, real or perceived, with physical force. His bouts of rage, especially in the first years of his training were often rumored to be the thing that would see his time in the Red Seminary ended prematurely. His violent temper is something he struggles to maintain through faith and the companionship of his fellow Inquisitors. [B][U]Talents/Abilities:[/B][/U] Motya is a brawler first and foremost, capable of reaping a devastating toll with just his hands, feet, and body. Most of the close physical combat disciplines taught at the Red Seminary came easily to Motya and he excelled in the lessons, despite the fact the many of the first lessons nearly killed him. The key to this talent is Motya’s ability to channel Ether within himself, lending his movements, strikes, and abilities an enhancement over natural physical abilities. His favored tactic is closing with an enemy, disarming them, and then pulverizing their resistance with physical blows or grappling, which ends up very bloody due to the nature of his armor. The cost for this is not only Motya’s reckless disregard for his own safety, something amplified when he channels the Ether but his comparative lack of refined social skills or mastery of the more academic subjects. [B][U]Background:[/B][/U] Motya was born a slave, to a slave mother and father that he has never known; the name "Bratva" means slave born or slave brotherhood and is a generic family name of all slaves born in the mines. The Harayatva mine was his home for his infancy and early childhood and he was marked as a child of slaves before he was a year old. The Harayatva mines were run by a wealthy Varyan Industrialist who disbelieved in much of the new technology appearing and held to the idea of “breeding” a workforce. For years this idea was socially detestable but the wealth and influence of the Industrialist insulated him from open sanction of this practice. That was before Mother Oksana. Mother Oksana was a young Inquisition priestess that had been ordained only a few short years before and began her career by taking on the corrupt Industrialist. She preached that Varya would never condone the enslavement of children into a life of meaningless labor and toil when it could be these children that rise up to carry out his will in the future. Her message took hold with the low caste people and before long, soldiers were raiding the holdings of this Industrialist and freeing the people he enslaved, especially the children. Motya, then a child of seven, was delivered to the Red Seminary by Mother Oksana and was soon on the path to becoming an inquisitor. To this day when she returns to the Red Seminary she treats Motya as she would a son and Motya treats Mother Oksana like she were his actual mother and that bond between the two in nigh unshakable. His time at the Seminary was brutal but when compared to what his life had been in the mines, it was his only chance. His courses in academia were a struggle and had it not been for some of his colleagues he would have never been ordained. On the bright side the punishing discipline enforced by the instructors for his academic failures only hardened his body and mind for what he excelled at, physical training. Motya found peace in the ceaseless combat drills which he took part in at every opportunity he could. Years spent training reinforced his faith, giving him the will and if necessary the physical ability to spread the faith and fight the enemies of the faith wherever they may be, something Motya is now eager to do. [B][U]Quote:[/B][/U] “Do you think, because you are poor, obscure, plain and little, that you are soulless and heartless? No, you are the most divine of all subjects.” [/hider] On a third note... Motya was infuriated by the slave shipment and in fact had to leave the ship in order not to do something rash. On his way out he made way to deliver a part of their cage to a courier in order for it to be mailed to the slave house master with a ultimatum detailing a visit when and if Motya returns from El. It was here he ran into Kas and at that point scout and I were working on a collab that brought the pair back to the Ark. Motya also knowing he could not order the complete release of the slaves w/o causing an incident ordered that at least the children be placed under his care and billeted in the same berthing wing that Motya and his seconded squad, lead by Romachek, are living in.