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    1. Peace Keeper 10 yrs ago

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DancingEagle said
I see you're one of the few RPers I know that write whole cohesive backstories to their characters. Veeery interesting.Right, so, correct me if I'm wrong, this God can destroy "targets" mentally and physically, as well as destroy whole areas. What do you think your character will do once Creation is done? Hell, will he participate in The Creation?


Thank you, I try to be as cohesive as possible.
Let me answer your questions there, DancingEagle.

1. He can destroy these targets, yes, however the matter of which it happens depends on what biological, or basic structure they are made of, therefore a house may crumble and a human will fall at the hands of maybe another, for example.

(Regarding the mental point, whilst initially I didn't think of having him control the domain of mental destruction, but considering that mental destruction is literally within his domain, it wouldn't be beyond him. It may also be a cause to madness without being directly under madness' influence.)

2. No, he will not. He would be born from the reactions after man was created, considering he needs the Holy Regelian Empire to exist, since he was born from the first conflict between the Empire and another foe, a conflict which brought great ruin to the entire empire and put the once great spires into ruined depictions of their former selves.


Unity will be brough through fire.
Name: Oisreve, God of Destruction
Let all which was claimed stand trial to a new owner, the righteous flame.
Appearance:
Standing as the deity of obliteration, the ruining of that which was created, Oisreve is also herald to the will of all mortal man, no being stands on their feet without wishing for the end of something which brought them unjust, or unwanted thoughts. Therefore, Oisreve justifies himself when he was created without true purpose. Balsis may be his father, but not all children stand in awe at their almighty father.

As the aspect and deity of destruction, Oisreve’s true character stands warped, in fact, he is multiple, there are no one side to destruction, it can be righteous, then he is righteous, it can be unjust, then he is unjust. Yet there is no destruction without effect, therefore his body, mind, and soul remains ever charred by the fire which he lives with in ever torment. His voice is a cacophony of screams, terrors, and helpless cries for help, for every soul which was found in the grasp of his palms, will not return, their souls cemented into his voice ever more, therefore he speaks through the endless cries and despairs of those he’s taken. But yet there remains a greater voice, one which speaks like the flames, its very presence igniting the lands should it be voiced.

Therefore he’s lived his life in solitude, atop the destroyed city, Athmorisis the Tower of Ruin, since his initial creation, the first conflict on the mortal plane, which is why this city stands central amongst his domain.
Abilities:




The power of Oisreve is written in the form of chapters, each chapter progressing further and further into an endless spiral of doom and despair, with each chapter being progressively worse than the last, and the final chapter standing as the central destruction. The chapters can be brought to any object, no matter how small or large, and it can also be brought upon many objects, or over an area, large and small, or many, or few.

Whilst Oisreve’s powers are that of destruction, and they are rather much boundless in how they may function, they take time to commence depending on how great a scale it is placed upon. Within his own domain, under the red sky of heaven, his powers may carve the land, split it open on a whim, but beyond it he stands bound by time, something which
he very much despise, for he likes not to be herald of others wishes.
Chapter 1: Marked with Red.
The first chapter whispers of the beginning of any destruction as minor. This is the stage where a target is set up, marked, for the inevitable doom, marks can be avoided, or escaped through a rigorous amount of either luck, or blessing from other deities, but an unblessed human or animal would find it hard to be able to escape the grasp, same with objects, no matter how large. In ruin all are equal.

Chapter 2: Selection for the Damned.
The second chapter speaks of progression, the marked ones are selected and put into order depending on severity, a city under the influence of riots come before a simple bar brawl in a local tavern, and through this selection comes the initial destruction, the spiral begins, violence becomes more present in marked territories, or objects who are selected begin to lose stability, so on.

Chapter 3: Greatest Chaos.
The third chapter screams of rage and fury, this is the stage where all selected things come to an end, city riots progress into deep violence, conflict between fellow man and woman take place, and buildings crumble into dust. No matter the size, all things become equal on the third chapter.

Chapter 4: An Absolute End.
The fourth chapter tells, in a cacophony, of the arrival of absolute destruction, the fourth chapter, or stage, applies only to great areas, or structures. The only incident of the Fourth Chapter taking place was upon Oisreve’s arrival unto earth, and the obliteration of the Holy Regelian Empire in the duration of a simple moment. Only in the fourth chapter does the outcome mean certain destruction, but mortal beings are immune to the fourth chapter itself, only reactions of the fourth chapter may bring mortals to their knees, or the afterlife.
The powers of Oisreve are, once again, unbound within his domain, these chapters are how his powers are limited, each stage having to be performed before the next, so on, Oisreve may perform every stage with great haste within his own domain, but it is never instant.
Personality & Personality Flaws:
Oisreve is a deity who believes that his purpose is wrong itself, but he also believes that he must use his own power to right the world. Working towards the ultimate cacophony, he aims to bring the world to a united front, and he believes that, with mortal beings united, he will cease to exist and therefore the flames of destruction which empowers his being will be extinguished, and his soul purpose will be silenced, and peace restored. For only that which destroys could possibly destroy itself.

Oisreve is, however, a very violent deity, seeking to violence rather than talking further should his initial response be met with a response not to his liking. Therefore he is fire headed, his entire reason being empowered by the ruins atop the earth. Yet this very fire burns him from within, and the screams of every victim of every destruction echoing his head.

His patience is therefore lackluster simply because of this, and he prefers the quickest way to reach the end, and taking every necessary step to justify his actions should he be put unto trail once more. Like a snake, he has managed to survive the watchful eye of his father by taking these very steps.

But unlike a snake, he prefers to be seen, he wants people to know the face of Destruction so that they may fear it, so that people may not bring it. For he is a great warrior both on the battlefield and anywhere else, through the seemingly uncontrollable might of destruction, he has been able to escape a sentence twice, but such trickery will not last long. Therefore he chose to be the God most often seen by mortals, once again, so that he may be feared, and so that Destruction won’t be needed any longer. Because there is no worse thing than immortal imprisonment, for he, unlike most, is tortured simply by his very purpose.
Well, Ragnarök is the prophecy which tells of a series of terrible events, including a battle where the major deities fall to their deaths, and inevitably the entire world put into flame and then submerged beneath the deep sea, only to rise anew, fertile and beautiful.
Ragnarok isn't caused by mortals in norse mythology.
DancingEagle said
...Which are?


Disregard, I'll simply start working on my CS considering that I have some people who seem to be on my side of the field, lol.
I've got a couple questions.
I've got a couple questions.
I've got a couple questions.
It'll be a substitute for a more magic oriented thing.
Can your weapon be something that actually isn't a weapon, but rather something else?

It'd still manifest as if a weapon, it just wouldn't work as a weapon itself.
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