The Grand Duke was silhouetted by a paroxysm of dusty light erupting from the high east windows upon the dais; through the beams, one could glimpse brief winkings of light off of gilt platters and glass decanters. He was at his breakfast, which, as per his wont, stretched throughout most of the morning in a pageant of alternating victuals and, of greatest interest to the Duke, libations. Three watches yet remained before noon’s height, and he had already polished off a decanter of brandy and two bottles of young Lôrasse red.
Antas ever marvelled at the man’s stamina.
He did not see—a consequence of the illumination—but rather heard the Duke’s snicker.
“And what does the fuck want from us now?” he began, his light tenor thick with derision, “More coin, perhaps? Another pouch of nutmegs? Pah!”
The Grand Duke Lirian of House Valbe was a learned man—a patron of the arts, a shrewd penny-pincher, an able tactician, a gourmand of the historical (not to mention the epicurean), and even the architect of, though still admittedly callow, poetic quatrains.
That, of course, did not inhibit him from…unsavory speech, the kind that would make the more straight-laced courtiers of the Flagstone Court blanch and utter a truncated hosannah to the Saint. Especially in the private company of his trusted Seneschal.
Antas grinned, sweating already in his pine velvet doublet, and approached the dais. The light assaulted his eyes, inciting a coruscation of points and shadows behind his eyelids. He winked into the rays, grimacing, which bought a laugh from the Duke. He rose from his seat at the teak escritoire, and wordlessly gestured to the balcony, the glimmering plate of the port far below.
They sat about a low table, in the Eastern manner, upon silken cushions richly embroidered, as the Duke poured him a cup of wine.
Antas could see that he had neglected to shave, presumably for a few days now, and a thick stubble, dark and spattered with shining bands of grey, sprouted from his hard jaw.
“Do you wish the court to believe their Duke has been replaced by a Nordöldten axe thrower?” the Seneschal asked bemusedly, raising his goblet to Lirian’s honor and drinking deep.
A fine vintage, to be sure.
“They’d like that, wouldn’t they?” the Duke returned, reclining upon the pillows and sipping gingerly at his wine, “No, Antas...I’ve been preoccupied, as you might imagine. I’ve scarcely the patience to countenance Portos’ bumbling for the nonce.
“Besides,” he continued, scratching at the burgeoning growth with a pensive air, “Beards are in vogue, or so I gather, in Turchina. Perhaps I ought to spark a pogonic frenzy.”
They chuckled at that briefly, before a small silence settled, and the time arose to get to the point. They were, after all, perhaps the Grand Duchy’s busiest men.
Antas set the tone, a wanton breeze off the sea nearly giving him cause to pocket the parchment; rather, he handed it to the Duke for his study, “Elections have been convoked, my Lord. For the office of High Pontiff.”
But the light of recognition had already dawned upon Lirian’s rapidly searching visage. “Ah,” he uttered, like an oath.
“Well, then.”
“Praise God and Saint fucking Fiorentino,” Antas snorted, draining his goblet and replenishing it in the same motion.
“You know, you ill-bred cankerwort, that I will not acquiesce to sacrilege. If you’re cold, the Order’s fires are very warm,” the Duke riposted, his voice flat. However, a moment later, he raised his eyes from the letter and flashed him a toothy smile, before returning to his task.
“A rambler, that Mauricio, is he not?” Antas probed sardonically.
“Yes, yes...but then again, he is a cleric. It seems their lot in life to pontificate upon the various manners by which we will be damned in the fires of perdition.”
“The Notables will have to be convened. Shall we elect a date?”
“As soon as we are capable of, gentle Antas,” the Grand Duke replied, folding the parchment and tucking it into some compartment of his unlaced doublet, “I’d prefer to be done with it. Have riders sent posthaste, preferably before this afternoon.”
“It will be done, my Lord,” the Seneschal returned, inclining his mottled pate a few degrees, “As for the matter of our candidate...might I suggest—”
“It will be Barthóld.”
Antas raised his brows—hoary as caterpillars and white as snow fox fur—at that. Wenčel Barthóld was Bishop of Letwijs, an important fortress city in the hinterlands of the Veldt. But most critically, it lay within the jurisdiction of the Duke of Innes.
The Seneschal, of course, did not have need to consider the implications of the Grand Duke’s choice. It was the essence of simplicity, after all.
Barthóld was a conservative curate, and thus could stymie the fervor that diseased the Veldtish, it seemed, from the womb, like some divine malediction. But, he was no zealot; despite his religious fever, he did not seem to share the lust for witch blood that had crept into every corner of Antova. The man, though getting on in years, hailed from a more pacific age.
With the backing of the Veldtish dukedoms, it would be a thoughtless thing to overcome the proposals of the Unterham block. Julla would doubtless prop up their candidate as well—the one thing they despised more than the horsefuckers of the Veldt were the horsefuckers of the South. Péy, of course, was a foregone conclusion. Likely Duke Godefroy would forward the Bishop of Ondaz—he was his cousin, after all—but the Grand Duke knew how to deal with the man.
It was an effortless choice, engineered to succeed.
Scruple, however, played over Antas’ countenance.
“How well do you know this Barthóld?” he asked, studying the brigantine coming to port. Reheban, by the looks of it.
“Precious little, beyond the surface of it, I fear. I gather that his repute is well earned—he has penned some treatises which are respected amongst the clergy. His reputation, of course, is not limited to our own borders...He does not seek to reinvent the wheel, thankfully. I was rather hoping to invite him to give mass for the Feast of Saint Ogbas in the coming month.”
“A splendid idea, my Lord. You might profess your adoration for those treatises of his. I daresay he shall find the opportunity irresistible,” Antas replied, fingering his own beard.
“But...can he bought? Can he be controlled?”
The Grand Duke regarded him levelly, a phantom of a smile dimpling his bearded cheeks.
“All men, no matter how holy, have their price, Antas,” he murmured softly, with an air of conspiracy.
“Let us sound his timbre and play his tune. What man, after all, could repudiate us, when we offer them the world?”
The Grand Duke of Cordonova, Lirian of House Valbe, receives Mauricio's letter calling for the convocation of elections for High Pontiff.
He and his Seneschal, Antas Girgonne, make preparations for the convening of the Notables, the council of nobles which arbitrate decisions of import within the Grand Duchy.
They discuss the matter of their candidate to be presented to the Notables for the election of High Pontiff, one Wenčel Barthóld, the Bishop of the fortress-city of Letwijs in the Duchy of Innes.
Lirian wishes to invite the Bishop to Léonne in order to administer the mass of the Feast of Saint Ogbas in the coming month, and, of course, to recruit the Bishop to his side.
@Hygswitch I like the sounds of that. Maybe Turchina constituted part of the holdings of King Volmer of Grand Ruri and was nominally inducted into the confederacy, but due to its distance from the center and relative proximity to Vohemia it was allowed to carve out its own sovereignty in the south, and eventually the Grand Duchy was like "fuck it w/e just take it".
@Hygswitch I don't mind you claiming those spots, though it's probable that our nations would have had a lot of crossover in our history (which is totally cool)
The Grand Duchy of Cordonova is a massive confederation of seven semi-autonomous duchies stretching from the imperious Nordöldt Range in the east to the jeweled capitals of the western sea, bridged by the “Veldt”, a vast steppeland plied by doughty horsefolk. Although the grand dukedom has remained in the hands of House Valbe for generations, it is a pliable office, awarded by election of the Notables, a parliament of influential aristocrats, landholders, and merchants. Each of the seven dukes of Cordonova pledge fealty to the Valbi, though their knees are not always easily bent. The Grand Duchy is a tapestry of variegate cultures, and six different languages are spoken within its borders, though Cordonné, the autochthonous tongue of the western duchies of Valbe and Péy, remains the lingua franca. Before the light of the Ambrusian Church came to these lands, they were convulsed with incessant tribal and factional warfare. While the Church provided the glue by which the dukedom could be forged, it was administered by fire and blood; now, although three hundred and ten years have elapsed since King Volmer of Ruri and the Veldtish Counts clashed beneath the open sky, memories abide far longer than the ephemeral lifetimes of men. While Grand Duke Lirian carouses and whores in the arrased halls of Léonne, unseen forces conspire to bring about his demise, and the downfall of House Valbe.
Geography
Péy
Valbe
Örst
Innes
Julla
Ruri
Núrsht (or Núrszt)
The Grand Duchy is home to a startling variety of landscapes and biomes.
In the far east, the grand Nordöldt Range (which grants the region its name: Nordöldtas) rises to assault the heavens, thronged about its base with deep timber forests of pine and cedar, which whiten with ponderous snowdrifts in winter and flame red in autumn.
Far to the west, along the jeweled coasts of Péy and Valbe, collectively known as Laübrunne, or more colloquially, The Harem, the climate is decidedly warm, with chalk-white cliffs and rolling hillocks lined with cork and olive trees.
The southern duchies of Örst and Ruri, known together as Unterham, are yet warmier and drier, yet marked by consistent changes of elevation, and thus, of clime: one valley might be almost desertic, filled with cypress trees, while another might be blanketed with snow even in the summer sun and peopled by pine. These vast climactic and altitudinal variations have historically made the region difficult to rule, and even more trying to conquer.
However, the most quintessential of Cordonovan landscapes would be the vast steppelands of The Veldt, a broad grassland swept by the wind and often frigid in the winter months, broken here and there by low-lying ranges; from the Veldt arose the grand equestrian tradition of the Grand Duchy, the backbone of its martial accouterments.
History
The Grand Duchy as it is known today was forged when the last of the Pretenders, King Volmer of Ruri, a heathen who professed the Three-Head God Böl, was defeated by the Veldtish Counts, a confederation of Fiorentinan potentates who sought to smash the idolaters in the name of the Saint. This confederation would serve as the mold upon which the Grand Duchy was based. The house of Volmer was put to the sword, and the pastured expanses of Ruri stained with blood and fire. In the afterglow of the bedlam, however, an argument arose over who of the lords would assume control of Ruri herself. Thus was convened the first council of the Notables, a grand assembly of the noble houses of the Veldtish Counts, who eventually declared that House Yarbos of Julla should receive the conquered lands. At this same convention, the Grand Duchy itself established, and the mantle of Grand Duke awarded to Odo of Duchy Núrsht.
Before, tribal and factional conflict had harangued the region. Raiders of the Unterham were feared and reviled, and the-then Kingdom of Valbia made designs on Reheba (hostilities were ended by marriage pact). What would be the Duchy was divided by bonds of sovereignty, culture, and language, and it was a scoffed at notion that this war-like region of horsemen and bearded mountaineers and poetic seafarers should ever constitute a united sovereign entity. Religion, it seems, is the great equalizer.
The Laübrunnids of Péy and Valbe, following the formation of the Grand Duchy, gained much from contact with the surrounding Fiorentinian world. Goods from the East flooded the ports of Léonne and Ondaz. Always a rich but martially inferior region, the Laübrunnids grew fat with luxuries, and new arms and armaments were introduced into the duchies. The rising influence of Laübrunne precipitated the ascension of what some would call the "Licentious Captivity", the domination of the Grand Dukedom by the West. This "Captivity" endures to this day, as firearms ascend to fashion in the Fiorentinian world.
But, the Laübrunnids have never been known for their strength in numbers. The military prowess of the Veldtish Dukes remains the spine of the Cordonovan martial tradition and as of yet hold the most voting power in the congress of the Notables.
Society
Cordonovan society is striated into five essential “castes”, which themselves are further delineated—these being the serfs, the septád (a class of mounted warrior common in the Veldt who often serve as the heads of families or leaders of horse in their lords’ retinues), the incipient burghers, the clergy, and the landed nobility.
The serfs serve as agrarian laborers, of course, and are above all noted by their religious piety (instilled rather insidiously by the Church fathers) and their poverty, although in recent decades several advances have been made towards a more equitable system for them, most notably by such reformers as Countess Jaleš of Pojačs.
The septád (which translates to “Horse-uncles” in Old Hőltíg, the language of the Holtí people of the ancient Veldt) once perhaps secondary in import only to the aristocracy, have, following the gradual inflammation of Fiorentian fervor and the introduction of newfangled military technologies, somewhat diminished in stature in the Grand Duchy. However, their tradition is fertile, harkening back to the tribalism of centuries past. Previously, the septád served as the representatives of various homóz, or “totems”, families within tribes which brought tribal grievances to the Grand Hetman and served as his own body-khans, fighting alongside him on the field of battle. They were entitled to wear indigo-stained lamellar and red ermine, some of the most highly prized luxuries of that epoch. New technological innovations, countering the heavily armored knights which have dominated for centuries, however, might make their ilk obsolete, or at the very least little more than a formality in future.
The burghers, the merchant class of guildsmen which has come to prominence throughout the Antovan continent, has arrived in the Grand Duchy as well. In particular, the burghers of the Laübrunne duchies have risen to wield a great deal of influence in Cordonova, with their banks and far-ranging galleons. However, the Nordöldten burghers, with their vast lumberyards, and the Velditsh, with their horsemongers and wide river boats, likewise turn a profit. Only in the sparsely populated and isolated Unterham has yet to be capitalized upon, despite its proximity to the commercial capital of Turchina.
The clergy themselves play a more diminished role than in other Fiorentian kingdoms of Antova, but a vibrant one nonetheless. Particularly in the Veldt, with its vast population of grain-growing serfs, they are of critical importance. However, in each of the various regions of the Grand Duchy, it is a different matter. For instance, although the populace is nonetheless pious, the clergyfolk of the Laübrunne are marked by their tendency towards lavish excesses, and, oftentimes, corruption—though this is in part a consequence of the influence of the ruling castes. In the Unterham, however, oftentimes the curates are nearly paupers—the geographical difficulties of the region have multiplied the vagaries of proselytization, and many pagan enclaves yet exist secreted away in the high valleys and dry expanses of the scrublands. Many Unterhalt potentates, it seems, have merely adopted the Fiorentian faith simply as a matter of course and not one of belief, despite the elapse of three centuries since its introduction. In Nordöldtas, the clergy have faced similar difficulties, although the efforts (often aided by pyres) of Duke Ortlí “The Priest” a century and a half ago seem to have rooted out the pagan for the most part.
Finally, the caste-nobility occupy the pinnacle of the pyramid of Cordonovan society. Within the framework of this cast exists a further striation, the petty nobility. These are nobles who have bought their title, or have been recently landed. Exemplars of the petty nobility often include members of the septád, who buy up land beyond their own ancestral allotments and serve their Dukes as margraves, hetmans, or khutorids. Of course, regardless of locality, these newly-made men are singularly reviled by old-blooded aristocrats, though they do not chafe at their services when their fealty is useful to them.
Economy/Industry
The Grand Duchy whose wealth is disproportionately inclined towards the coastal duchies of Péy and Valbe due to their monopolization of commerce with foreign entities, particularly the Fiorentian nations of Reheba and Mille-Sessau and, perhaps egregiously, with the heathen Timluks. The Laübrunne duchies themselves produce such products as grape and apricot wine, olive oils, cork, and are amply outfitted with arable and fertile lands for the cultivation of broad beans, chickpeas, foxtail millet, and wheat, the staples of the Laübrunne diet.
Although some land routes from the north cross the Veldt, trade is most commonly conducted by means of riverine transit on the plains, or by laden wains which take the long road to Ondaz and Léonne. Few true roads cross the Veldt, and indeed, one might note that the region’s numerous river systems serve as its principal arteries as well.
The monolithic Nordöldt Range bars the conduction of commerce from the east to the Julla; however, the vast timber forests that throng the foot of the mountains provide ample logging opportunities, and rich mineral wealth substantial ore. Thus, the Nordöldten are fine metalworkers, and their steel weaponry and silversmithery are some of the most highly sought after exports of Cordonova; furthermore, Nordöldten lumber fuels the grand Laübrunne shipyards.
The Unterham produces some goods, such as dates, citrus fruits, peppercorns, fine furs, and scented woods, the wealth of the land has yet to be truly seized upon. Some land trade routes convey these products to the more northerly capitals, and down the river to the coastal city of Ülmo (a popular stopover port-of-call before Ondaz and Léonne further up the coast), however, and the relative lack of production in the region leaves it ripe for the development of newfangled industry, despite the geographical pitfalls. Military
Military
The Cordonovan military is one dominated, as one might expect, by cavalry. The bulk of the Grand Duchy’s military derives from the levies fielded by the Veldtish duchies of Innes and Núrszt, whose fearsome horsemen have humbled many an over-ambitious commander in centuries past. The charge of the Núrmen at the Battle of Hágwen Swale, for instance, was one of the largest, and deadliest, of recorded history. The Veldtish horsemen are renown for their heavily ornamented armors, lavish surcoats, and pilloried destriers. Although now known for the lance and sabre, in ages past, and to a lesser degree in the modern day, the horse archers of Innes struck terror into the heart of many an Antovan commander.
With the advent of the arquebus, pike, and tercio, however, newfangled stratagems have become the norm of Antovan warfare. Although the Cordonovan cavalry still proves a doughty foe, the military, particularly the Veldtish and the Nordöldten, have had some difficulty adapting. The Laübrunne duchies, with their deep coffers, and with a much smaller populace than the rest of the Grand Duchy, has had need of fielding mercenary forces of landsknechts, tercios, pikemen, and arquebusiers to bolster their otherwise scant levies of men-at-arms, crossbowmen, and armored knights.
The Nordöldten, in their steep mountain fastnesses, have never proved as able horsemen as their Veldtish neighbors. Rather, they are known for their powerful armored footmen, armed with long axes, halberds, and longswords, alongside fierce bowmen and crossbowmen and fleet sappers. The workshops of Munten, at the urgings of their Laübrunne clientele, have begun to produce the intricate machinery of the matchlock; however, the actual adoption of musketeering has been slower to affect, due to the absence of conflict in the region.
The Unterham, like the Veldt, was once one of the more densely populated regions of Cordonova. However, the great wars of centuries past and a string of famines which incited a number of migrations have depeopled it. Nevertheless, The Unterham knights and men-at-arms are renown for their ferocity and, oftentimes, their brutality. The undulating nature of the land of the Unterham makes ambush a simple thing, and the thick-walled battlements of their keeps made the pacification of Volmer and his confederates one of the most costly and violent wars in Cordonovan history. Although still attuned to a rapidly waning manner of warfare, what the Unherham levies lack in numbers and technological innovation they make up for in unfettered zeal.
Dramatis Personae
In the Duchy of Valbe
Household, Courtiers, and Vassals of House Valbe
Description
Description
Description
Description
Description
In the Duchy of Innes
Household, Courtiers, and Vassals of House Dorcaš
Description
Description
Description
Description
Citizens of the City of Letwijs
Description
Deceased—burnt at the stake for witchcraft
Description
Deceased—burnt at the stake for witchcraft
Description
In the Duchy of Örst
Household, Courtiers, and Vassals of House Imgarda
Description
In the Duchy of Julla
Household, Courtiers, and Vassals of House Kallebjor
If anyone needs to contact the Hafza, I'm your man.
We fuck people over, quite literally.
And by the way, what was the outcome for the religious situation? I think it'd be cool if many faiths are intermixed in the city, which gives players a way to propose their own religions, though a few of them should be more prominent than others.
We could have some kind of temple district with shrines to a thousand-thousand gods or something.
A small chapterhouse can be found in a nondescript laneway of St. Odo’s Precinct, and a further safehouse outside of the city limits. A vast brothel, known as The Knuckle, is likewise connected to the order, a shambling manse of ill-repute frequented by the sailors of the Quayside (from whence it rises, glittering with a hundred-hundred lights and shaded by the knotted eaves of two venerable baobab trees) and the more well-to-do; it is honeycombed with hidden passageways and secreted alcoves.
Faction Description
The Hafza is a guild of whores. It is a coven of spies. It is an order of sacred assassins, who strike with fingers of steel as well as flesh. The Hafza is dedicated to the worship of the Twin God Sesh-Hatta, the high prince of Sex and of Murder, who revels both in the pleasures of the flesh and in sacred violence. Thus, the Hafza plies both trades--prostituting both body and blade for the greater glory of their dread lady. In New Anathagos, where merchant houses and criminal orders vie for supremacy and the perversities of the flesh manifest in most peculiar forms, the services of the Hafza are in high demand. Whether it be gaining the ear of a business rival by mastering him in the bedchamber, poisoning an indignant underling with venomous massage oil, or other acts of subterfuge, the adherents of the order are masters of sexual manipulation, secret murder, and, above all, discretion. As of yet, their subtle arts have kept them hidden from most eyes save for interested parties, but suspicions gather.
New members of the order are taken at an early age, most commonly being foundlings left to moulder or whore’s whelps willing donated due to circumstance. They wear no guild motley nor bear a tattoo to mark themselves. Their pride, and, indeed, fanaticism, is inspired ultimately their gratitude---gratitude to their masters, and to the dread Doyenne for granting them life while taking it from so many others. Irregardless of gender, race, or ethnicity, the Twin God accepts indiscriminately those who would offer up their devotion without pretense.
Formed of knotted wood, painted with menstrual blood and caked with ash, the idol represents clearly Sesh-Hatta's dualistic nature.
Faction History
The order was established, at least, according to myth, in far-flung Isseh-of-the-Lotus, when the catamite body-slave of the Suzerain Umunhomi was visited (as the legend recounts, in dreams) by the god Sesh-Hatta and induced to murder his master whilst abed. History, of course, tends to abstract itself into such romantic shapes---the existence of this catamite is dubious, but he nevertheless remains an icon of the order. What is known is that a cult of Sesh-Hatta, an ancestral desert deity who assumes a number of noms-de-plume in a variety of cultures, did exist in Isseh-of-the-Lotus, many centuries past, and that, although they did not perform the selfsame services the Hafza now provides, their temples offered sacred prostitutes to those desirous of currying favor with the Twin God; likewise, remnants of human sacrifices have been discovered in the blasted carapaces of their ancient chapels, petrified by the sands. From the outset, the Hafza have, understandably, gleaned few allies, especially beyond the desert’s ambit. Their history, including their arrival in New Anathagos, can be described as a series of exiles, precipitated by bedlam and massacre which leave few of their number alive. It is unknown when this cult, obscured by posterity’s dusted lens, assumed the name of Hafza (meaning, in Old Tchanu, “Vermillion Dancers”); neither is it certain when the order began to offer their signature dispensations. Much of the Hafza’s history has been lost, or is unknown due to its relative obscurity and the nature of that obscurity.
Important Characters
The leader of the Hafza is known as “The Grand Harlot”, a post held until death (or assassination), and whose purpose is both religious, serving as cleric of the Twin God, and administrative; currently, the office is occupied by Aibarsa, a native of the Free City of Tripantos. Her six year reign has already seen much blood shed in the Twin God’s name. There exists a very loose hierarchy of rank in the order, but specific titles there are not. Promotion, if it can be called such, is doled out meritocratically.
Important Holdings/Territory/Possessions
They possess no holdings or territory of note.
Relation to other Factions
Neutral, though they are naturally averse to other religious institutions.