💎𝓝𝓪𝓶𝓮
―――――――――― Hui-Bawa "Du-Butha" "Hui-Hooseng"
💎𝓣𝓲𝓽𝓵𝓮
―――――――――― Not strictly applicable
💎𝓐𝓰𝓮
―――――――――― 20
💎𝓖𝓮𝓷𝓭𝓮𝓻
―――――――――― Male
💎𝓢𝓮𝔁𝓾𝓪𝓵𝓲𝓽𝔂
―――――――――― Heterosexual
💎𝓐𝓹𝓹𝓮𝓪𝓻𝓪𝓷𝓬𝓮
―――――――――― It is said that the Du-Wassi harbors giants. For Hui-Bawa, that myth runs as true as giants can be. Standing at an even 2 metres, Hui-Bawa dwarfs near any man he stands next to. Yet, in his homeland, he is actually of almost perfectly average height. In the fight against northern imperialism, it has become common for the Hui-Eehi (the native peoples of Du-Wassi) to shave their heads, as a love of hair is seen as northern. However, Hui-Bawa has broken with that practice, and keeps a short fuzz on his scalp, leading to minor controversy in his homeland. Despite the syndicalist dogma adopted by the Du-Wassi state, he is a well-fed man, raised on the native beef, and as a result is covered in massive globs of muscle.
💎𝓟𝓮𝓻𝓼𝓸𝓷𝓪𝓵𝓲𝓽𝔂
―――――――――― The grim face he puts on for the public is not the person Hui-Bawa is beneath. There is a reason he was given the nickname "Du-Butha", the Great Heart. He is a giver, through and through, always putting the needs of others before his own. He is courteous and kind, and always has time for children. However, years of travel and diplomacy has changed him. He is not so eager to make friends with the people he meets, knowing that in scant days, he will never see them again. Thus, he puts on an air of formality and occupies himself with his work at all times, to keep his mind off his loneliness.
💎𝓛𝓲𝓴𝓮𝓼 + 𝓓𝓲𝓼𝓵𝓲𝓴𝓮𝓼
―――――――――― Likes his people, his brother, his country, animals, plants, peaceful environments, syndicalist philosophy, the war effort, and having a general feel-good time.
Hates imperialism, northern oppression, war on home soil, the practices of syndicalist philosophy, the practices in the war, and scary stories.
💎𝓑𝓲𝓸𝓰𝓻𝓪𝓹𝓱𝔂
―――――――――― Hui-Bawa was never meant to amount to much. His brother was Du-Bawa, general and Hui-Basada of the country. His youth he lived in baseless luxury, feasting near every night while the rest of the nation starved. While his body was nourished on stuffed cow and chicken, his mind was raised on propaganda, fed to him by his parents and brother. He believed that Du-Wassi was the wealthiest land in the entire world, and all people lived as wealthy as he did. His brother's motto, "Every Man a Lord", was his own.
Hui-Bawa only left the capitol building, which was repurposed from a northern estate, in his early teens. What he saw was a horror. His people, the supposed lords, were living in squalor. They had not returned to the peaceful and plentiful lives of the tribal Du-Wassi, but instead fight with each other for the few scraps the government may hand out. He realized, as he returned to his home, that he has lived his life in a bubble, and now more than ever must break out.
The rest of his formative years were spent in study. He familiarized himself with the philosophy of the earliest syndicalists, such as Liu Cheng Han and Kerlow ap Gwythyng, and spoke with the most gifted economists he could find both within the nation and without. In an amazing amount of time, he transformed his entire self, from the airheaded child he once was to a real thinker, one who could perhaps save his people.
Armed with conviction, he left Du-Wassi to travel the world, seeking support for his people. He has endorsed and founded numerous charity organizations, and spoken before countless national coalitions. He works day and night for the dream of a truly syndicalist Du-Wassi, where every man may live a lord, as he had once known it to be.