Demon Name: Caim/Cain
Assumed name: Xavier Dimitriaski
Age :looks 25
real age: unkown
Race: Demon
History: Caim was the progenitor of murder, as the human Cain he murdered his brother Abel and was the first human banished to hell for the deed. He was gifted with his demonic powers by Lucifer himself for his wondrous deed and made into a "noble" of hell, he has his own legions of demons and took the mission to spy on the humans himself, as one of Lucifer's best agents. He greatly altered his human appearance so as not to look like his old self, and is waiting patiently to join the hunters when he can. Caim knew that a lesser demon would get this wrong, getting caught by these hunters and thus making them aware of the fact Lucifer maybe worried about them. As an accomplished swordsman he made the spirit of Muramasa, a Japanese swordsmith long heralded as a demon blade forger in ancient japan craft him a perfect blade, one that would harm demons, angels, and humans alike. It was a simple task for the swordsmith as he was used by all of the noble demons and made the sword for Caim without hesitation. He had asked why Caim needed a sword to kill his own kind and cut the swordsmith's tongue out, he knew it would grow back but he felt pleased with the blades ease of use. He goes to earth to make contact with the group, he let's most of his powers be contained in a small necklace he wears, a simple piece of onyx held by a thrush's talon, so he would be too difficult to feel as a demon.
Role In the rp: Spy
Personality: Caim tends to act with an almost regal air most of the time in his demonic bird forms, as his "human" form he tends to still put on airs but he makes sure to act like a team player and good person. Being the first ever murderer he does have a taste for it, something he can not always kep in check, willing to kill to keep himself, and whoever he needs alive, safe.
Powers: Can change into a bird form as well as a birdman form, wings and all, as well as make animals do his bidding, namely birds, dogs and cattle.
Weakness: Being a man of regal tastes he tends to think less of others, which has been a part of his downfall many times. A bloodthirsty combatant which could get him into trouble with the others.
Weapons A katana forged by the spirit of Muramasa, as Masamune and Muramasa works can hardly be distinguished he says it's an ancient holy sword that came into his family's possession.
Pet: A pet Thrush, a blackbird that sends his messages back to Lucifer, he calls it Camus
Picture :
Crush No one at this point
Demonology on Caim
in Demonology: Of Cain, originator of murder, consigned to Hell by early Christian writers.
In demonology, Caim appears in Ars Goetia, the first part of Lesser Key of Solomon as a Great President of Hell, ruling over thirty legions of demons. Much detail is offered: he is a good disputer, gives men the understanding of the voices of birds, bullocks, dogs, and other creatures, and of the noise of the waters too, and gives true answers concerning things to come.
He is depicted in 19th and 20th century occultist illustrations as appearing in the form of the black bird called a thrush, but soon he changes his shape into a man that has a sharp sword in his hand. When answering questions he seems to stand on burning ashes or coals.
The title 'President' of Hell would suggest a parallel with the presiding officer of a college or convocation, which are the only pre-modern uses of the term. Other authors consider Caim a 'Prince' of Hell instead and depict him as a man wearing rich and elegant clothes, and the head and wings of a blackbird.
Demonological directories give an etymology from a supposed Latin word 'Chamos', 'Chamus', said to be a name given to Baal Peor, and possibly corrupted from Hebrew 'Chium', an epithet given to several Assyrian and Babylonian gods. Epigraphy does not confirm this etymology.
Second is Celtic tradition where he is seen in a less demonic light
In pre-Christian Celtic culture of Wales, Scotland and Ireland embodied in the Mabinogion, “Caim” was a protective spirit. The introduction of Christianity in these regions gave rise to the abandonment or demonisation of traditional Celtic and Druid spirits or their incorporation into early Celtic Christian worship. In the case of Caim, in Scotland “Caim” the Celtic protective spirit became “Caim” a prayer of protection,[1] In Wales, Caim became and continues to be to this day a commonplace first name for males which means amddiffynydd (Welsh: "defender")