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    1. Jestocost 6 yrs ago

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6 yrs ago
Current Actually, it's about ethics in gaming journalism.

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College dropout, SF nerd, geopolitics fightboy, ground-pounder in the Marines. Don't have any social media, nor would I share it if I did. Mostly into nations RP, but character-based threads also sometimes interest me.

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Булус, Якутская область, Сиби́рь
(Bulus, Yakutsk Oblast, Siberia)
04:30, 12 September 1960


The sky burned over the foothills to the east of the monastery when he awoke. Quickly, he sat up, stretched, and got out of bed. He looked out of his chamber’s lone window at the horizon and mentally estimated how much time he had before sunrise. By his reckoning, he had about two minutes before his morning devotions. Moving rapidly yet methodically, with the ease that comes of many years’ repetition, the old monk washed his face, dressed and unrolled a small mat in front of the window.

He crossed himself and kneeled on it, facing the coming dawn. He closed his eyes, mentally bracing himself, and, when he felt the first rays of direct sunlight on his face, opened them and began to pray.

A few minutes later, Father Anatoliy stood in front of his mirror, blinking the afterimages away. It seemed that the more times he performed the ritual, the worse it hurt. The схимонах had told him when he was a послушникъ that it was because he was not yet pure, that the pain was God’s anger with his failure to fully devote himself. Clearly, he still had some distance to go before he was worthy of his Схима.

The morning bells rang out, calling the faithful to the morning services, and rousing him from his introspective trance. He looked again out the window, across the golden minarets of the monastery, gleaming in the early morning light. In the distance, a bird lazily circled, riding the thermals high over the sprawling compound. He stood, leaning on the windowsill, taking in the glory of what God had helped them to build out in this frozen hell. He savored the moment. There would not be many more mornings like these for a while. Winter was coming.

After he had taken his breakfast and performed his role in the morning devotions came the monumental daily task of managing the network of hundreds of traveling priests that ranged the order’s territories to the far north. As the head monk of the traveling corps, he was tasked with reading the reports of the dozen-odd priests that returned each day, tasking out assignments to those heading out and keeping track of all the current routes that had been assigned, so that no village in the oblast, no matter how small, went without the Lord’s presence. Even with the five assistants that were tasked to his office, it was a job that consumed most of his waking hours each day. He would resent it, were it not for the satisfaction of bringing the light to so many people.

He flipped through the stack of reports on his desk, all of them hand-written in the neat block letters of the scribes on paper made in one of the villages just to the south. Most of it was just statistics. Baptisms, marriages & sermons performed, routes covered, names of people in attendance, offerings taken back to the monastery. His assistants tracked all of that information for him, though. What he was interested in was the news that filtered in from the furthest villages. Murmurs of Chinese troop movements far to the south, sightings of the cossacks that usually didn’t venture this far north, scraps of news from the broader world outside what used to be Russia. Though his office’s primary role was managing the oblast’s access to religion, his day-to-day job was more one of an intelligence officer.

There was nothing of interest in the first few papers, which was to be expected of the northern routes. The priest tasked with finding the old monk Kirill hadn’t returned yet, but was due within the week. One report mentioned weird patterns in the movements of Caribou herds, which Anatoliy didn’t know what to do about other than tell someone to pray about it at the next service. The interesting stuff was always what came in from the west and south. Getting to the bottom of the stack revealed snippets about villages just outside their territory that had been visited by cossacks for recruits and rations. This wouldn’t be out of the ordinary, but for the number of times it had happened in recent months. Something was pressing them for resources, but he didn’t have enough evidence to bring to the elders his suspicions of what was happening.

It was towards the bottom of the pile that he found something that, for a moment, made his blood run cold. He set it aside and quickly flipped through the rest of the pages for anything related. Two other documents substantiated the news in the first. He called in one of his assistants, asked for the names of the priests who had turned in the news and where they were quartered. When he received his answer, he took all three pages and headed for the door.

———
The same day, somewhere in Siberia

Father Grigoriy was bent over at the waist, resting his hands on his knees and gasping for air. He coughed a few times, spat mucus and craned his neck to look forward. The monk with the golden eyes was stopped a few paces in front of him, looking at him expectantly.

“Do we need to stop, рясофор?” he asked flatly.

“No, Kirill,” he weakly replied.

The monk grunted, turned, and continued uphill. He had drank little and eaten less, at least as far as Grigoriy could see, yet walked in a way almost like he was floating over the terrain, neither stopping nor slowing down for hills or streams or fallen trees. How he could even detect these obstacles, much less navigate them so quickly, was beyond him.

He stood up fully again and started stepping, determined to not let the monk humiliate him like this for the entire trip south. If he could just make it over this ridge, he knew it would be downhill for a few miles, so he could recover. If he could make it. They had been walking since sunrise without stopping, and his strength was fading.

So focused was he on catching up to Kirill that Father Grigoriy had stopped paying attention to the trail. He was a mere ten paces behind when his foot caught on something, and he went down hard on his stomach, knocking the wind out of him. Cursing heavily, he started to pick himself up again.

“We’re taking a break,” Kirill announced. He was standing over Father Grigoriy with his arms crossed.

“I said I was-“ Grigoriy began, trying to salvage something of his pride, but Kirill cut him off:

“We’re taking a break.”

He muttered something resembling a grudging assent, and switched from trying to stand to maneuvering himself into a sitting position, sliding his body away from the center of the track where he’d fallen to rest his back against a fir. Kirill sat down opposite him, crossing his legs and leaning against nothing. The monk turned his head towards him for a long few moments, as if silently studying him, in spite of the impossibility of such a thing. Grigoriy suddenly felt very annoyed.

“How do you do it? You walk even faster than I do, yet you don’t get tired, hungry or thirsty,” he asked, trying to keep his exasperation from creeping into his voice. Frustrated as he was with his own ability to keep up, he still had the sense to not want the elder monk to think him disrespectful.

“Why do you stop when you are tired? Why do you slow down when you are thirsty? You are traveling for a great purpose, so why do you listen to your discomforts?” the monk asked back.

He looked at the old monk for a few moments, saying nothing. Kirill almost seemed to look back through his pupil-less golden eyes, his mouth curled ever so slightly at the corners. Wordlessly, Father Grigoriy shook his head, turned away and started digging though his backpack for something to eat. He sincerely hoped this journey would be worth it in the end.
@TheEvanCat

*holds up hands* You got me, I’m a filthy POG, so I’m exempt from a lot of the dumb shit. I’m a field radio operator in the Marines. Joined thinking I was gonna be a data guy, but it is what it is.

Yourself?
Posted! Hooooly fuuuuck am I rustier than I thought I'd be, so as always, critique is welcome.

I wanted to have a second part to it, about the same length, to introduce some characters back at the monastery. But, I have to start getting ready for a 19-day field op coming up on Thursday, so I don't think I can get it done before then. I'll bring a notebook or something with me so I can work on it while I'm gone.

Бала, Якутская область, Сиби́рь
(Bala, Yakutsk Oblast, Siberia)
23:00, 12 August 1960


Despite the late hour, the sun still hung low in the sky, casting long shadows from the scattered buildings on the bank of the Sartang. Nearly all the villagers were asleep by now, but grey smoke still lazily curled skyward from a few of the chimneys. It was warm, unusually so even for this time of year, enough that the priest had opted to leave the heavy black wool cloak typical of his profession back at the chapel in Batagay. The palm-sized gold cross that hung from his neck would have to be proof enough of who he was.

He emerged from the rough track he had been following through the larch-forested mountainsides for the last week into the clearing that held the small town.

’Town’ may be too generous, he thought, pausing to take in the scenery. A few clusters of old, wooden houses with stone chimneys and opaque windows. Some shops, clustered around a larger structure in the middle of the clearing that may have once been a cultural center. Fields of indeterminate crops. A small mill on the edge of the water, wheels spinning slowly in the current. All in all, there couldn’t be more than 300 souls here. He noted with some disdain that they didn’t even have a church.

He pulled a sheet of paper out of his trouser pocket and double-checked his orders. If nothing had changed in the seven months it had been since one of his order had visited this town, the man he was looking for would be found in a one-story stone hut, about 5 miles East of the village on the other side of the Sartang. In theory, it was his duty to attend to the town’s religious needs while he was passing through, but the priest felt he had wasted enough time doing so for the dozen other hamlets he had passed through on his way here. He briefly wondered if that made him a bad clergyman, but he quickly shoved that thought down. He didn’t want to alert his target to his presence by passing through the village, he reasoned, trying to justify his decision. And besides, he could give a sermon and bless whatever the locals wanted blessed on his way out.

Satisfied that he wasn’t really shirking his duties, at least not in spirit, the priest began picking his way around the fields on the edge of the clearing, trying to avoid being spotted by anyone still awake on this side of the river. He tucked his cross into his shirt as he walked, just to be on the safe side.

About half an hour later, he came up on the bank of the river, fairly confident his presence had not been noticed. The Sartang was about 600 feet across here, and would be too deep to stand for most of the crossing, but he was a reasonably strong swimmer. Halting at the water’s edge, the priest took his pack off his back and put his cross, his orders and his bible inside. He then rolled the top back down, tied it, said a brief prayer that the waterproofing would hold, and waded in.

“Ебать меня”, he spat under his breath. The water was freezing. Nevertheless, he began his crossing, cursing all the while.

It was almost midnight when the priest trudged out of the shallows on the heavily-forested far side of the river, his swearing now interrupted by violent bursts of shivering. As soon as he reached dry ground, he sat down and started wringing the water out of his clothing. While he was dumping his waterlogged boots, the priest privately wondered who this man he’d been sent to find actually was, that it was worth making him do all this dumb shit. Eventually, he decided he was as dry as he was ever going to be, and set off again through the trees.

It took him nearly three hours to find the damn place. After stumbling through the forest blindly for an hour without any luck, he’d decided to retrace his steps back to a lake he’d seen earlier, just half a mile east of the river. Surely, he’d reasoned, this man still needs to drink, so maybe he can be found by finding his water source. He felt very clever when, lo and behold, a half-hour of searching around the edge of the lake yielded a narrow dirt track that led eastward into the forest. He quickly stopped feeling clever when the track ended at a small glade with no other path in sight and he had to go back to randomly walking through the forest at night. Eventually, though, he found the place. It was another glade, this one with a small, windowless stone hovel in the center that still emanated wisps of smoke from the chimney.

As he broke from the edge of the clearing, the priest straightened the chain from which his cross hung, and tried to smooth out the collar of his shirt. He was starting to feel uncharacteristically anxious about meeting this man, and couldn’t pin down why. He turned the thought over in his head a few times as he walked, but was as a loss when he reached the wooden door of the hut. The priest checked his appearance over one last time, took a deep breath and knocked.

A dark-spectacled hermit instantly opened the door, making the priest wonder if his arrival had somehow been anticipated. He opened his mouth to speak, but the hermit beat him to the punch.

“The Presbyter sent you?” He asked. His tone suggested he already knew the answer, but fervently hoped he was wrong.

The priest nodded. He again drew breath, but again the hermit cut him off.

“You’d better come in. We step at first light.”

The hermit turned and walked back inside, leaving the door open. The priest looked around wide-eyed for a moment, still off-guard from the exchange, before following him inside and shutting the door.

The hut was a single small, dirt-floored room. A wood-burning stove of black iron, with an American maker’s imprint sat in the back-right corner of the room, the dying embers dimly illuminating the interior. An unvarnished wooden table with a massive black leather-bound bible, with two chairs of similar make neatly pushed in, dominated the remainder of the right side of the space. Some shelves with containers of what in the faint light he could only guess were food were on the walls above it. The left half of the interior was completely bare. The priest could see no bed, couch or any other obvious place to sleep.

The dark-spectacled hermit was standing in the empty half of the room, looking expectantly at him, though the priest was unsure what he wanted from him.

“Do you have a name?” the hermit asked.

“Er, yes-“ the priest immediately cut himself off, feeling foolish for answering like that. The hermit seemed amused. He stopped for a second, composed himself, and said,

“I am Father Grigoriy Gennadiyevich Sherstov, рясофор.

“I figured as much,” the hermit said, though it wasn’t clear to Grigoriy which part he had figured.

The hermit sat down, and gestured to a spot a few feet away from him. Grigoriy noticed, then, that the hermit was sitting in the center of a rectangular depression in the dirt floor roughly the same size as him. He sat down where he’d indicated, by the long side of the depression, and waited for a few seconds, expecting the hermit to say something. When he did not, Grigoriy began smoothing out his own patch of dirt to sleep on. He considered getting his bedroll out, but something told him it would be improper.

“You may call me Kirill,” the hermit said with that same uncanny timing as Grigoriy finished his work, and took off his dark glasses for the first time. Grigoriy utterly failed to hide his shock. He had heard rumors of what those most devoted to Dawn’s light had done to become closer to God, but he’d thought it was another one of his order’s strange metaphors.

Kirill’s eyes burned in the last moments of firelight. They were gold.
@Dinh AaronMk

Posted the character sheet thing. I'll get to work on my first IC post after the 72.
Порядок рассвета

(“the Order of the Breaking Dawn”)

Location

Eastern Siberia, specifically the Yakutsk Oblast and much of the territory to the north and east.

History

When Russia fell, few places were hit harder than Siberia. Reliant on the industries of the western empire to generate demand for the region’s abundant natural resources, the economy quickly entered a deep depression that it has yet to start recovering from. The tens of thousands of miners, loggers and oilmen that had come from Moscow and St. Petersburg to seek their fortunes in the gold found themselves stranded in the taiga, with no easy way home. Along with the loss in demand came a loss of the food imports that sustained these Siberian industrial towns. This strained the region’s agricultural base, leading to severe food shortages for a few years while what was left of the economy shifted from mineral exploitation back to farming.

Amid the confusion and panic immediately following the death of the Tsar, a new sect of Russian Orthodoxy was born, one tailored to the harsh realities of life in one of the coldest and darkest regions of the world. The orthodox priests brought to the region by the industrial workers began to preach of a time when, through the ministry of the church and the grace of God, the long, hard winters would end, the sun would shine year-round and there would be so much food that no one would ever be hungry again. This movement eventually solidified into a group calling themselves the Monastic Order of the Breaking Dawn (sometimes abbreviated to simply “the Dawn”). At first just a loose confederation of regional priests and former military chaplains that met every few months in Yakutsk to discuss the region’s spiritual health, they quickly started traveling far and wide throughout Siberia to distribute food and medical supplies to those who had none, teach farming to city-born industrial workers and spread the word of God’s light.

Eventually, the Order’s unique brand of Christianity became the dominant religion in the northern Lena River basin and the Yakutsk Oblast, and their congregation’s offerings accumulated enough that they were able to finance the construction of their own monastery to the north of Yakutsk. This rapid growth has somewhat drawn the ire of the ruling Siberian Cossacks, though with so few members and little in the way of institutional wealth apart from the monastery buildings themselves, retribution from the Cossacks has thus far been limited to occasional demands of food and currency, which to date the monks have complied with.

Though by no means a political power in the Oblast, its members have come to be greatly respected by the populace and there is talk of establishing a religious council in charge of the northern villages to better coordinate the sharing of resources and possibly begin the task of restarting the regional economy.

Other information

The Dawn is a cenobitic monastic order headquartered in a compound at the convergence of the Lena and Aldan Rivers. It has roughly 200 members who live full-time in the monastery, plus a corps of traveling priests numbering in the low hundreds who serve the northeastern reaches of the Oblast by providing medical and agricultural knowledge and religious services. Its followers number in the high tens of thousands, if not low hundreds of thousands, comprised of almost the entire rural population of the Oblast and a sizable portion of the population of Yakutsk itself.

Their differences with conventional Christianity revolve mostly around a unique interpretation of the idea of “God’s light”, with their monks teaching that God will literally bring light to their followers, allowing them to grow food year-round, raise the temperature of the land above freezing, and live free of the extremely depressing effects of the long Siberian winter. Their holy places are brightly lit twenty-four hours a day and intense light, artificial or natural, features prominently in their rituals. Other common motifs of their worship are gold, candles, mirrors, fire and, obviously, the Sun.
Alright so I did the Cossack edit. New, possibly-final app is as follows:


2Pac - Outlaw (ft. Dramacydal)
Lynyrd Skynyrd - What's Your Name
Interpol - Slow Hands
G-Eazy - Sober (ft. Charlie Puth)
Cantique de Jean Racine, Op. 11
Bassnectar - Here We Go
Bonobo - Eyesdown (ft. Andreya Triana)
Madeon - Cut the Kid
The Beatles - Eight Days a Week
Streetlight Manifesto - Forty Days
Alright, so I've been working on turning this shit into a proper app, hopefully fixing the mistakes I'd made that Aaron pointed out, and here's what I've got so far:


I'm guessing this will need some work before I can start playing, so any & all critique is appreciated.
@Dinh AaronMk

My apologies, that's workers from western Russia, not "the West". And there's an oil field of some several billion barrels off the coast of Kamchatka that I was thinking they'd be based around. But if that'd still be untouched in the Precipiceverse, then a backup would be to shift them west into what's now the Sakha Republic.

That work for you?
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