Name: Marquis Lycaon Issorat
Age: 36
Gender: Sexual Orientation: Straight
Position: Grand Master of the Holy Order of Saint Elenor
Many years ago Lycaon founded the Holy Order of Saint Elenor in honor of the blessed saint and martyr of the same name. Though originally only a knightly order, and knights still dominate the organization, the order has allowed non-knights to join the order as well, transforming them into a more typical Holy Order. Lycaon’s goal is, as a pious believer in the gods, to restore the Church’s former power and glory. He knows that the only way to do this is through the King and the high nobles.
Personality: In public life Lycaon plays up his reputation as a hero, and acts friendly, amiable, and helpful with all that he congregates with. This is partially the reason that the poor treat him like a saint and hero. The other part is that he not only listens to them, but actually helps them. However, like a true saint he is never emotional, and though his words are passionate, like a true saint his expression remains stoic save for the gentle smile he wears on his face. The masses have never accused Lycaon of insincerity. Perhaps this is due to their ignorance of many of his previous actions. In court he is always as polite as possible, always remaining calm, and presenting himself as an upstanding man of chivalric virtues. It is important to notice that Lycaon is not boisterous or animated, but calm and agreeable. He is trying to be seen as a paragon of chivalry, saintly and unconquerable, not a jovial fool. It is not rare for him to unnerve people. No doubt this limits any charm he may have.
Lycaon himself knows he is not a saint, and does not concern himself especially with the veracity or depths of his actual goodness. He is in fact far more ambitious than he would have most believe. After having sat on the sidelines for so long, he is now ready to begin holding real influence. He understands that drastic measures will have to be taken. However, his chief concern right now is not becoming King. Rather, his current wish is to restore the power of the Church to its original position. Lycaon knows that that is no easy task. The Church has effectively fallen from favor for a long time, and the current Church is decrepit and corrupt. However, because atheism or monotheism (Lycaon has read that, scandalously, some philosophers have taken this latter position) has not been allowed to take hold, Lycaon believes the Church can regain its old position. Unlike many other nobles, Lycaon is a genuine believer in the gods. Despite this, he does not follow everything the Church preaches. He finds the idea that one cannot engage in sexual intercourse on feast days and on service days to be ridiculous, and does not follow it, just like everyone else.
Though Lycaon knows that he is no saint, as the masses believes, he does not think that he is misleading them too greatly. Any misdeeds he does he either brushes off as unimportant or as necessary sacrifices for a greater future. He is not an artificial man, and actually believes that he has many noble attributes in himself. Though his morality his certainly suspect, he does genuinely believe that he is moral, though he has not studied the matter, and believes he has done and will do nothing which makes him bear any great burden of guilt. He is very confident in himself, and flirts with the idea that Timtos himself favors him. Though he knows his physique is not comparable to many others on the battlefield, he is confident in his own skills to demonstrate his superiority, and show his inner strength. For what it’s worth, he is genuinely loving towards his wife and his family.
Lycaon does value the people, but he generally does not think about them in the way in which they would wish to. He often thinks of them in terms of religion. Lycaon, a warrior for the Church, would naturally be aided by an army of the faithful, which are the ever-pious masses, and he understands just how powerful a tool they can be, especially if there is popular discontent against the ruling monarch. His intentions for aiding the poor cannot be said to be altruistic or even truly to their benefit, as the people of Nyhem have not improved their state of living at all since Lycaon came to help them. Lycaon privately admit that he has learned some things from the masses, even though he is above them in all aspects. He has observed that though they are pious worshippers of the gods, they are not high-strung, prudish, or puritanical, but rather quite the opposite. He has observed that of all the types of people in the world, the poor are without a doubt the least corrupt of all, and that their indomitable spirit in the face of hardship and adversity ought to make any noble grudgingly nod his head in grudging respect.
Lycaon has genuine bravery, and will not shirk away from fighting. He has fought at or near the frontlines in numerous battles, even though it has resulted in a number of injuries in the past.
Additionally, Lycaon has moderate or liberal opinions of magic and mages. He has no problem with either mages and magic, and believes that mages should live without persecution and the Mage’s Circle should continue to be given the state’s support. He thinks that there is no reason to be suspicious of mages, and that they hate black magic just as much as any non-mage.
Weakness:Though Lycaon declares himself to be strong, he is actually of lower-than-average physique when compared with the average knight. He is quite insecure over this fact, and hates the very idea of being overpowered in any way. Though the thought angers him, it also frightens him.
Lycaon has a weakness to women, and not just in the traditional sense. He, for some reason, cannot help but find them naturally innocent and pure. While this does not mean that he trusts every woman, it does mean that he will trust them when there is real no reason to.
Lycaon normally remains calm, but there is one thing he simply cannot abide. If someone attacks his war record and calls him an incompetent commander he will become so enraged that he will be unable to keep his calm. Perhaps he would ask them for a duel.
His extraordinary calmness and stoicism tends to make some uncomfortable with him.
Appearance:
Lycaon wears standard and state-of-the-art heavy plate armor for battle. Though it is polished and shiny, and fit for the noblest of men, it is also unadorned with jewels or gold, and is fit for battle. He does not only wear his armor in battle, however. When he congregates among the people he is always wearing his shining armor, which simply adds to their view of him as a saintly chivalric hero. Even in court he will wear his armor, both for intimidation and to make him appear as more a military man than a church man. When it is improper for him to wear his armor, he wears the proper attire of the military officers.
His face is clean-shaven, and his hair long and pale. Though he no longer has the beauty he once had in his youth, he remains handsome, and his face still has signs of his beauty from youth. For a knight he noticeable few muscles, but still has greater physique than regular people, though it is not as if such a thing could be noticed through plate armor. He has a number of scars, most notably the remnants of a gash below his cheek, but the greatest of his scars is the remnants of the wound inflicted by a war-axe inflicted in the Battle of Uzgob.
Background:Lycaon was born the eldest son of Duke Percival II of the Issorat Dynasty, whose family had faithfully served the Du Paraquettes for nearly two centuries. Being born into the high nobility, Lycaon was given every luxury, and in return he had to both learn the strict manners of courtly life and meander through the cutthroat politics of the nobility. Not even children were free from the intrigue of the court, especially when their father was so closely connected with a king. So he spent his childhood in luxury, trying as hard as he could to stay alive. His childhood is considered to have come to an end when he was ten years old, when his father began to have him trained as a proper heir. He was put under the tutelage (at least in education) of Hanot Plasait, who had extensive as a soldier and a mercenary, and taught him martial arts, swordplay, and archery. His wife, Yzebel Plasait, taught him in rhetoric, oration, and poetry. She failed in the last one.
When he was fourteen, a peasant uprising occurred in one of the counties of his father’s duchy, and Lycaon was given a regiment of soldiers and sent to crush it. His role was mainly a formality, a peasant-born officer doing the real commanding, but it helped to establish Lycaon’s reputation as an able and noble young commander. It was not until after this that Lycaon was actually instructed in strategy, by a retired general, Count Ernst Harnish, who had previously served for decades as a general. Soon after he returned from crushing the revolt, Lycaon realized he had grown incredibly weary of the intrigue of the court, and hastily left for the capital. His father disapproved, but Lycaon was able to convince him when he spoke to him of how much safer he would be in the capital against assassins.
So Lycaon left his home of Linsdorf at the age of fifteen for Nyhem, taking Ernst Harnish, Hanot Plasait and his wife Yzebel wife with him. Though he arrived at Heylot’s court when he first arrived, he was hesitant to return, as it was quite clear that the King was mad. He stayed active in the lavish affairs of the nobles, but for the most part was an unremarkable presence, and his greatest achievement during this time was avoiding the attention of the mad tyrant Heylot. He remained quiet, and spent a considerable amount of time reading (Chanson de Geste mostly) and perfecting his martial arts. He used his considerable wealth to donate to the Church, marking his first contact with the Church in Nyhem, and established him as a friend. As a result, he created close ties with members of the local Church of the capital, and began to meet regularly with a priest named Farseth. Though Lycaon knew him to be corrupt, he was knowledgeable, so Farseth began to teach Lycaon religion and theology. Lycaon was enthusiastic and learned much, though he was always to be far from a theologian.
When he eighteen he was briefly recalled back to his home in the Duchy of Linsdorf, as his father, Duke Percival II, was concerned that his heir was still unmarried. Percival made it clear that he wished to marry his cousin, Felise of Dagensbourg, who was renowned for her beauty. However, his father overturned his request, and was instead told that he was to marry Pylia Thaner, the daughter of a powerful and rich nobleman. However, Pylia instead married the heir of a wealthy Telmarian duchy, with Lycoan being passed over. So Lycaon was allowed to marry Felise of Dagensbourg, though not without silent accusations that he wasted the opportunity to create an alliance with another noble house. He decided to stay at Linsdorf for the time, and this state of affairs remained for two years, when he was nearly assassinated. The killer-for-hire managed to sneak into Lycaon’s bed while he was sleeping, and stabbed him. The wound was far fatal, and although the official story was that Lycaon valiantly beat the assailant into submission while injured, the truth is that he screamed and a guard heard his scream and killed the assassin with his pole-arm. The plot was traced back to none other than Lycaon's own younger brother, Raimbaud. Lycaon was infuriated when he was only exiled, not executed. When Lycaon recovered completely, he announced that he was going to be relocating to the capital permanently, and would be taking Felise with him.
Felise of Dagensbourg
Once he arrived, Lycaon not only continued to be a generous and beloved benefactor of the Church, but also did the unthinkable of going among the populace. These two were intimately connected, as the Church was intricately connected to the people. If the clergy are the generals of the Church, then the people are the soldiers. This made Lycaon very popular among the commoners of the capital. Nobles lived in what seemed to be a world apart from the peasants, and normally treated them with disdain whenever they did happen to come across the masses. Because Lycaon not only walked among them and spoke to them, but also offered them aid, he was seen to them as a hero, and after months and eventually years passed they began to love and adore him. Though the last years of King Heylot the Mad would hardly seem to be the time to be causing such a stir, Lycaon was himself unusually loyal to the crown, and repeatedly spoke to the masses of loyalty and stories of brave knights who had unconditional loyalty to their king, so he was not considered a threat. During this time he was far from only engaging in charity with the poor. About four months after Lycaon returned to Nyhem, Yzebel Plasait, who had given Lycaon all of his mature intellectual education, became gravely ill and died, and Lycaon mourned her deeply. However, Lycaon moved on. He travelled back to the Duchy of Linsdorf, and founded an Order of Knights, called the Holy Order of Saint Elenor, in honor of the famous saint and martyress, and Lycaon’s father granted him a March, making him a Marquis, enhancing his prestige. A number of knights came from Linsdorf, while others were “holy warriors” with connections with the Church. The chief reason knights joined the order was that it brought financial stability and connections with the Church, as Lycaon had intricate and intimate relations with the Church.
When tempers finally rose and the country seemed to be on the warpath, Lycaon was a consistent loyalist to King Heylot, as mad and tyrannical as he was. When the Remonnet-Manshrew Civil War began, Lycaon fought on the side of Remonnet against House Manshrew. He fought with distinction in the war, bringing alongside his order of knights along with him. The Order experienced high casualties, Hanot Plaisat himself being killed in battle, and as result Lycaon opened the order to include more than simply knights and regular nobles, welcoming many who worked for and with the Church especially. Lycaon participated in the war, and was injured a plethora of times. At the Battle of Uzgob, Lycaon served as a commander and held a general’s rank along with his friend and mentor Ernst Harnish, who also served as a general. Lycaon, initially on the offensive, eventually had his position overwhelmed when the battle turned against the loyalists. Lycaon did not despair, however, and held out for such a considerable amount of time that the opposing regiment feared this would have an effect on the whole of the battle. However, eventually the Manshrewists charged Lycaon’s center and knocked Lycaon from his horse, and overwhelmed Lycaon himself. Lycaon, after engaging with the enemy in combat, was greatly outnumbered and eventually received a clean hit to the chest by a battle-axe, which pierced even through his thick breastplate of plate. Lycaon’s knights quickly surrounded themselves around the commander, carried him away, and promptly retreated. Though Lycaon was injured, it was only really a minor injury, and he would live to fight another day. Ernst Harnish himself was not so lucky, and was killed in battle.
After King Heylot was killed by Andrew Manshrew, Lycaon was driven into the countryside, and he promptly retreated to Sypius. Soon after he recovered he was attack by the forces of Patrick de Reimer, and although he survived he would never forget the horror of the battle his Order faced there. To this day Lycaon harbors a personal grudge against House de Reimer. Nonetheless, peace finally came when Patrick took Nyhem, Andrew Manshrew capitulated (at least in Lycaon’s opinion), and John Remonnet became King. After enthusiastically supporting John Remonnet as the new King, Lycaon faded from any sort of prominence.
He did not disappear, however. He knew that despite the strange victory and continuation of the Remonnet dynasty, a new order was emerging. He did not find this odd, as such a thing had happened under every monarch. However, Lycaon suspected that he still had powerful enemies, and would have to lay low until it was tenable for him to actively return to the royal court. However, Lycaon did not cease to going among the people. Now years have passed since the war’s end, and Lycaon, having gone among the people, spoken to them, and having aided them in their plight, has become something of a saint and a hero to them. The war caused the Order of Saint Elenor to grow rapidly, and in the post-war period it has only continued to grow. With his rising prominence, Lycaon’s ties to the Church have only grown, and Lycaon now has personal connections to the Grand Cleric herself. Lycaon has since began to rejoin the royal court, but he comes not as an aristocrat or heir of a duchy, but as the chivalric Grand Master of an order of knights and holy men.
Skills:Swordplay: Tier 5 - ExpertLycaon was taught by Hanot Plasait, veteran soldier and his martial teacher, starting when he was only ten. He has since had plenty to improve his skills, as he has had over twenty years to practice, and used his skill when he participated in the Civil War.
Other Weapons: Tier 7 - AverageHanot Plasait gave Lycaon thorough training, teaching Lycaon how to handle other types of weapons, and not only the sword.
Hand-to-Hand Combat: Tier 7 - AverageLycaon is knowledgeable and skilled in martial arts. However, this undercut by the fact that many on the battlefield tend to have greater strength and muscle than him.
Horsemanship: Tier 3 - MasterLycaon is extremely skilled in horsemanship, and has successfully tamed a unicorn. This unicorn, by the way, only adds his mystique among the populace.
Strategy and Tactics: Tier 4 - AdeptLycaon was taught strategy by Ernst Harnish, a former general, and distinguished himself in a number of battles in the Civil War. Nonetheless, he has suffered a number of defeats, most notably in the Battle of Uzgob. It is worth noting he has never served as the head of his own army.
Intrigue and Cunning: Tier 5 - ExpertLycaon was born and raised in a world where it was necessary to outmaneuver one’s rivals in court politics. Even one’s very life was often at stake. Year after year of this have made Lycaon well-accustomed to the intrigues of the court.
Theology: Tier 8 - RudimentaryLycaon has received some instruction by a knowledgeable clergyman in theology. This has given Lycaon knowledge about his religion and allows Lycaon to follow the conversation and argument of a theologian, but not more.
Oration: Tier 4 - ExpertYzebel Plasait’s intellectual training has allowed Lycaon to cultivate considerable oratorical skill. Unlike some orators, he is not merely fiery and bombastic. Though he knows how to be a polemical and powerful when necessary, when he speaks he tends towards a soft, but definitely not quiet nature. This has aided him greatly, both with the higher classes and with the masses.
Poetry: Tier 10 - PoorLycaon is poor at poetry.
