Hello, thinking of joining this game. Is there room for another god character?
ROISIN MAGNOLIA
The LITTLE GOD of the LITTLE THINGS | The FEIGHDFULC MATHAIR | LADY of the FADE | The KHODEXBORN
LADYPRINCE of the FAE-FINTE | The FAERIE QUEEN | The GREAT VEILED ONE | MISTRESS of the PLACE BETWIXT ALL PLACES
HIGH QUEEN of the FAIRIES
Domain
Glamour
Glamour defined. Glamour, also known as gramarye, is the magick of the fairy queen. Glamour emanates from her being and so springs from a source altogether independent of any other magick. It exists with her existence, and with her cessation must cease. Glamour is the magick of the faerie queen who dwells within the Veil - not beyond, but within the Veil - that separates the material realm from the astral realm, the afterlife, and all other dimensions within the world of the Khodex. The great hallways of her kingdoms and wildwoods are the fabric and walls between the dimensions of the world, and by her will is the material melded into the immaterial so that the onlooker, should she so will, can no more know the mundane from the ethereal.
Glamour as All-magick. By virtue of Roisin’s creation out of the Khodex, glamour also acts as the great harmoniser of all existent and potential magicks into what may be termed the All-magick. By means of All-magick, Arcana can be accessed, the energies of the Astralis Lumen harnessed, and Chaos magicks be called forth. By means of it secrets can be channelled - though the greatest secret in existence, ever beyond the Eidolon’s grasp in keeping with its writing into the Khodex that no being be omniscient, is how the All-magick is able to act as a conduit for secret magick. By means of the All-magic also can runes be carved into rock, water, or air, and can new runes be discovered or created. By its means also can the tenets of tradition be fortified or by foul means shattered - and repaired and brought aright too, for the glamour of the All-magick is such a thing. By means of glamour the magicks of the R'kava are tamed for the All-magick, the hallways of past lives are negotiated, the pathways of death are traversed and the dead are summoned unto life. Moreover, by means of the All-magick are the meanings of things altered - not by science and prodigious learning and such cumbersome things, but by glamorous arts, words and songs of power, and mysterious crafts that none comprehend. Thus is the All-magick of the Little god of the Little Things.
Needless be said, the All-magick also permits those who harness it - witches, beldams, druids, mystics, shamans, wizards, and ten hundred other names - to access the glamorous magicks of the Fairy Queen. This allows practitioners, by means of magickal items (such as wands and magic carpets), potions and concoctions, and words of power (incantations and spells - or sometimes, sheer will!) to shapeshift, fly, vanish, move objects and even buildings, heal or inflict disease, listen to or see far-off happenings through the Veil, deceive the senses by means of illusions and other deceptions, create potions of love and madness and much else, and even bind creatures of the astral realm to them as familiars. If a word of power, or a song or dance, can be found for it, then no magickal feat is beyond the willing practitioner.
DescriptionWise beyond measure and kind beyond words, the magnolious queen of the fairies sprinkles her magicks unto existence, and wherever the echo of her impossible beauty is felt all swoon and are smitten... and driven to madness and pain! Bitterly does she hide her countenance and her beauty from all, sadly does she by glamourous arts and phantasmic potions and crafts scatter from the eyes of all the very thought or memory of her face. Like a rippling mirage on sun-scattered sands is her countenance, hidden not beyond the Veil of the immaterial but within it, inside it - and only by the laughter of her Fae children - and by poor glamorous disguises! - will her existence be known!
Full of love, most resplendent love, is the heart of the Little god of the Little Things, and though she cannot wander in her splendour from the Veil, still is she a most eager and most munificent host. If her countenance is never to grace mortal eyes beyond her kingdom, and if she is not to dance there in the world of blood and soil or hold court, then mortals - and their eyes - must be brought to be graced by her! Could one such as her, who knows only love, wisdom, and kindness, wallow away in her exile and be thought a world-hating recluse, a veritable scrooge, a dragon on her mountain of gold, a most vile and evil hag? Why, let her love-drowned heart burst and perish before such would be said of her! Here in her court, where her countenance shines most sweetly on all eyes and brings only pleasure and delight, will the song of great hospitality and generosity be sung.
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