@Bishop
So, logical reasons to believe in the miraculous depictions of events in the Bible falls into what I mentioned at the end of the last long discussion yesterday, and since that took me a year and a half to write, I'll answer this one after work, since it could also be pretty long.
I'll have to disputed the notion that the apostles were trained superspies with techniques that rival modern methods even though they had no real motive. Of course, we want to examine all possibilities before we can really claim one statement is true over another. I'll write up on that after work as well.
The problem here is that as humans, we don't really have a say in what is "reasonable" when it comes to morality. The idea behind Christian theology is that the Bible was inspired by God, who put it on paper through man (essentially the idea that like we write with pencils, God wrote through the humans who put the Bible into writing). So sin in and of itself is based on God's decision of what is good and evil (good = follows the nature of God and evil = doesn't). Logically speaking, we cannot claim moral superiority to the literal definition of what is/isn't moral. Because God, by definition, is the perfect "good," there is no foundation that anything he does is incorrect. It would be like a program telling a programmer that he shouldn't have coded in x feature. The programmer does what he intends to do. So even though Hell seems like an extreme punishment for someone who has sinned (though I will point out that nobody sins only once), the fact that it is the consequence says that sin is more serious than we perceive it rather than God is unjust in his decision. The Christian theology is that no quantity of good can make up for the amount of evil a single sin brings into our life. (Forgive the programming analogies—I'm a computer scientist)—a single flipped bit can cause an entire program to crash, redefine behavior, or produce bad results. In the scope of the billions of bits that might be in a program, a single flipped zero to one or vice-versa might seem wildly insignificant, but the impact it has is enormous. If it's not an issue with faulty programming logic, the programmer will simply kill the program, destroying it, and start again. However, God gives us a way out of that fate by allowing us to be uncorrupted through him (such as the same programmer who happened to make a data integrity verification/troubleshooting script). So consider it this way: instead of scrapping the project entirely, God put in extra work to allow the existing one to escape destruction. Instead of thinking of it as an angry God sending people to Hell who could otherwise go to Heaven, think of it as a loving God who will allow people who would otherwise go to Hell to be cleaned and go to Heaven. The issue is that we often think that the "default state" of mankind ought to be in heaven, or whatever other good state you'd like to choose. Unfortunately, because mankind is evil, that default ends up being Hell and we're fortunate to have any way to escape.
So, logical reasons to believe in the miraculous depictions of events in the Bible falls into what I mentioned at the end of the last long discussion yesterday, and since that took me a year and a half to write, I'll answer this one after work, since it could also be pretty long.
I'll have to disputed the notion that the apostles were trained superspies with techniques that rival modern methods even though they had no real motive. Of course, we want to examine all possibilities before we can really claim one statement is true over another. I'll write up on that after work as well.
The problem here is that as humans, we don't really have a say in what is "reasonable" when it comes to morality. The idea behind Christian theology is that the Bible was inspired by God, who put it on paper through man (essentially the idea that like we write with pencils, God wrote through the humans who put the Bible into writing). So sin in and of itself is based on God's decision of what is good and evil (good = follows the nature of God and evil = doesn't). Logically speaking, we cannot claim moral superiority to the literal definition of what is/isn't moral. Because God, by definition, is the perfect "good," there is no foundation that anything he does is incorrect. It would be like a program telling a programmer that he shouldn't have coded in x feature. The programmer does what he intends to do. So even though Hell seems like an extreme punishment for someone who has sinned (though I will point out that nobody sins only once), the fact that it is the consequence says that sin is more serious than we perceive it rather than God is unjust in his decision. The Christian theology is that no quantity of good can make up for the amount of evil a single sin brings into our life. (Forgive the programming analogies—I'm a computer scientist)—a single flipped bit can cause an entire program to crash, redefine behavior, or produce bad results. In the scope of the billions of bits that might be in a program, a single flipped zero to one or vice-versa might seem wildly insignificant, but the impact it has is enormous. If it's not an issue with faulty programming logic, the programmer will simply kill the program, destroying it, and start again. However, God gives us a way out of that fate by allowing us to be uncorrupted through him (such as the same programmer who happened to make a data integrity verification/troubleshooting script). So consider it this way: instead of scrapping the project entirely, God put in extra work to allow the existing one to escape destruction. Instead of thinking of it as an angry God sending people to Hell who could otherwise go to Heaven, think of it as a loving God who will allow people who would otherwise go to Hell to be cleaned and go to Heaven. The issue is that we often think that the "default state" of mankind ought to be in heaven, or whatever other good state you'd like to choose. Unfortunately, because mankind is evil, that default ends up being Hell and we're fortunate to have any way to escape.