Name: Trouv Trianon

Age: 23

Sex: Male

Race: Human

Appearance: Trouv is of average height and build, and has short stylized dark grey hair. He has black eyes and olive colored skin. Normally, he will wear clothes with buttons on them.

Occupation: Dessert Chef

Skills: What is your character particularly good at?

Powers: Trouv has vast knowledge of how certain spells and magical artifacts work. Strangely enough, Trouv is completely inexperienced in basic spells such as FIREBALL but is able to enchant or imbue desserts with special qualities. He can also conjure giant forms of these treats in lieu of attack. Unfortunately, he can't seem to make any of his concoctions taste good...

Inventory: Nothing of note...

History: Trouv appeared in town almost months ago, and now has a job at the bathhouse selling his desserts, though they are fairly unpopular. Some whisper that since he arrived, unearthly screams can be heard around the village, in addition to mysterious 'animal attacks'.

Point of Interest: Silent Sanctuary- Somewhere in the woods, is a large estate, long abandoned. Though it is fairly sealed off, a presence can be felt from within.

Name: Kotoe

Age: 20

Sex: F

Race: Witch

Appearance:


Occupation: Enchanter - Kotoe's daily job and living is to create magic scrolls and enhance or fix those bought to her for a reasonable price.

Skills: Caretaking of all racial varieties, medicinal support, and cooking.

Powers: Kotoe excels in all types of magic. The creation of it, the strengthening or dispelling of it, etc. She has the capacity to enchant armor with special wards, seal places with runes, or perform simply daily tasks as bring inanimate objects to life to make them do their intended task without a human's help.

Inventory:
Witch's Hat - She tends to pull many things out of this hat. Bread? Got it. Chipsqueak? Yep. Bastard Sword? Don't ask how, but it's in there.
The Song of Fire - One of the two crystals at her sides at all times. This crystal seems to be made from her magic to assist her in her working. The Song of Fire only seems capable of emitting destructive or offensive magic.
The Song of Ice - One of the two crystals at her sides at all times. This crystal seems to be made from her magic to assist her in her working.The Song of Ice only seems capable of emitting supportive or healing magic.

History: Kotoe is not a direct native of the village. Rather, instead of simply traversing in, she was found by several locals living inside of a monster's den without notion of anything alive outside of monsters as a species. She adapted quickly once taken into the village, and even set up a shop to use the talents she had for the sake of convenience to others.

Point of Interest: Freezerburn Librarium - The magic shop that Kotoe runs on her own. It is open from sunrise to sunset, and is usually one of the few buildings that remains busy even in the dead of night with Kotoe's preparations for the next day.

Often seen wearing fine material clothing, though occasionally he does were rough spun or leather trousers.

[Landmark] Stonehead - Along yet more forest, there is an ancient stone block with a man's face carved upon the front of it. It stand along some of the main paths through the forest.

Name: Cia Hindle

Age: 26

Sex: Female

Race: Were-Bear



Occupation: Vegetable Farmer

Skills: Cia is very good at her job as a farmer. She raises vegetables for the most part, with a few cows and pigs as well. Cia is a very good sales woman, and also very good at sewing. Cia’s vegetables are said to be some of the best in the country.

Powers: Can turn parts of her body into that of a bear. For the most part she’s in control except for the occasional bear ears popping up. Cia also has unnatural strength. She has been known to move boulders that normally take several men pushing them in order to push them.

Inventory: Basket full of vegetables and other assorted items.

History: Cia was born in the village and has lived her whole life there. However a few years back her parents disappeared entirely. No one knows where they went, and Cia rarely ever speaks about it. Ever since their disappearance Cia has worked hard to make the farm even more successful than it was before.

Point of Interest: The Farm. (She lives and works here)

About fifty miles away from Tanjozo lie the remains of Northington, a town lost to time and superstition. Eleven years ago it was in its heyday, and while the rest of the world reveled in the latest technological innovations and modern lifestyles the townsfolk of Northington clung doggedly to the past. They drew water from wells, sustenance from the ground, and strength from their kinship. All was not well in the town, however. The people were united by their indomitable faith, but when a young girl was murdered by her own bones in the streets one autumn evening the cry of witchcraft quickly erupted. Fear for loved ones fanned the flames, and Northington became suffused with the panic that drives ordinary people to violence. Accusations were made, and precious few of them in the name of holy righteousness.

Goodwife Osburn was one of the first accused of witchcraft, and when she refused to testify to her alleged unholy practices, she was put to death. Her firstborn daughter, Laura -and her profitable match to the handsome son of the richest man in town- was the object of envy and hatred to thirteen-year-old Belle, and when accusations started becoming more prevalent (not to mention baseless), she connived to frame her older sister as a witch. Searching about the town cemetery one moonless night, she unearthed a colony of unnatural, repulsive creatures: centipede-like vermin, whose grotesque, alabaster-white bodies bore an incredible similarity to spinal cords.. After confronting her initial misgivings about the crawling wretches, she stuffed some into a sack and planted it among Laura's things. The Osburns' neighbors awoke the next morning to horrific screeching, and when they found Belle writhing within the house, they heard her condemnation. After a brief search they discovered the 'Bone Worms', decided them to be evidence of witchcraft, and seized Laura (despite her protests) before hauling her to the town jail.

As was expected of her, Belle was at the head of the crowd that gathered to witness Laura's public execution: burning at the stake. With her insidious plan about to come to a grisly end, Belle was beside herself with a certain dark triumph. So enthralled was she in the blaze that she did not see the warning signs when the townsfolk brought the skeletal vermin to burn with her; at first, she did not notice when the centipedes squirmed out of the villagers' grasp and wormed their way beneath the skin. Only when some of the people went mad, twisted shapes emerging from their bodies, did Belle truly grasp her mistake. She ran, his pouring tears evidence of her gripping regret, but not before untying and saving her sister. Days later, in the aftermath of the disaster and the catastrophic fire that followed, it became apparent that those who survived had been forever changed.

Belle, meanwhile, fled. She ran until she dropped, slept, and then ran again. Living precariously off of what she could find, she made her way across the land and ultimately stumbled into Tanjozo, famished and exhausted. She was found and cared for by the locals, and after getting better she gladly lived as a ranch hand for the local farmers.