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Feline
Tlaloc
Vampiretwilight
Snowdrops
LimeTime966
Chev
Crimson Flame
Lexisheeps
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【Full Name】
Uragiri Sakana
【Nickname/Alias】
Blackeye
【Gender】
Male
【Age】
16
【Age Appearance】
Early-mid teens
【Sexuality】
Heterosexual - no real interest in romance in the traditional sense of going out and dating, probably more reliant on his investment in fate to guide him to his partner (if there exists one).
【Village】
Konohagakure no Sato【Birthplace】
Mudvillage - a village between Kumogakure, Sunagaure and Konohagakure that would later become the birthplace of Amegakure.
【Alignment/Affiliation/Organization】
- Konohagakure no Sato
- Uragiri ichizoku
【Clan/Bloodline】
Uragiri Clan
【Rank】
Chunin
【Chakra Nature】
- Primary:
Katon.Secondary:
Suiton.Tertiary:
Doton.【Appearance/Wardrobe】
Sakana frequently dresses in more or less standard Konohagakure garb for chunin. He prefers to wear black wifebeaters with his flak vest over it, with skin tight gloves that reach all the way up to his biceps. It leaves just a tiny bit of his shoulder uncovered. Similarly his gloves have finger cutouts so he can still use his feeling senses to work. Not like Shinobi are known for their understanding of fingerprints anyway, so it's not like he has to worry about leaving fingerprints during his work.
He wears the standard shinobi slacks with shinobi footwear. It's standard issue and thus, standard wear for him. During his freetime he slips into something more casual like a sweater and slacks, but overall he doesn't really find himself pre-occupied with fashion.
On the other hand he takes good care of his body - not just in terms of fitness, but also in less direct ways. Combing his hair, washing it, all that stuff is something Sakana (and the entire Uragiri clan for that matter) takes great care and pride in. Something interesting for you to know, I suppose.
He wears the standard shinobi slacks with shinobi footwear. It's standard issue and thus, standard wear for him. During his freetime he slips into something more casual like a sweater and slacks, but overall he doesn't really find himself pre-occupied with fashion.
On the other hand he takes good care of his body - not just in terms of fitness, but also in less direct ways. Combing his hair, washing it, all that stuff is something Sakana (and the entire Uragiri clan for that matter) takes great care and pride in. Something interesting for you to know, I suppose.
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【Personality】
Sakana is somewhat of an asshole to those that aren't used to him. He has a rather straightforward approach to everything because in his eyes and mind the outcome is already predetermined by the Sage of the Six Paths, and therefore being courteous, subtle or anything but direct will only lead to a waste of time. Of course, some people's fate is to be subtle and courteous - but there's a difference between being who you are, and falsely being friendly, coy or diplomatic. If you want something - ask for it. If you are going to do something - do it. This goes for anything - from setting a cup of tea to calligraphy to killing a man.
It is no surprise that this siphoned into his personality - he is straight forward, direct and will generally do what he wants whether you approve or disprove of it. Fate is sealed - fighting it only makes you worse at your job. It is a philosophy that is otherwise not very prevalent in Konohagakure - or even the Uragiri clan as a whole - but it is one he came to after deep pondering with a much older, experienced man who said he has seen the Sage of the Six Paths himself after a session of deep meditation. He told Sakana of fate and it's connection to the sage and the wheels of time - was there really any other conclusion to draw than 'fate is sealed'?
Although Sakana is far from a bloodthirsty shinobi who has no problems killing and who doesn't feel a shred of emotion whenever a companion or enemy dies, he is certainly not a very emotional person and thus has no quarrel in committing the act itself. Fate is sealed after all and death is part of fate. Separation of emotion from work is a very dangerous thing and Sakana realizes that - but separation of emotion from fate is entirely natural. For fate to occur is natural and so are emotions, but to link them is intrinsically useless and brings nothing to the table.
It is no surprise that this siphoned into his personality - he is straight forward, direct and will generally do what he wants whether you approve or disprove of it. Fate is sealed - fighting it only makes you worse at your job. It is a philosophy that is otherwise not very prevalent in Konohagakure - or even the Uragiri clan as a whole - but it is one he came to after deep pondering with a much older, experienced man who said he has seen the Sage of the Six Paths himself after a session of deep meditation. He told Sakana of fate and it's connection to the sage and the wheels of time - was there really any other conclusion to draw than 'fate is sealed'?
Although Sakana is far from a bloodthirsty shinobi who has no problems killing and who doesn't feel a shred of emotion whenever a companion or enemy dies, he is certainly not a very emotional person and thus has no quarrel in committing the act itself. Fate is sealed after all and death is part of fate. Separation of emotion from work is a very dangerous thing and Sakana realizes that - but separation of emotion from fate is entirely natural. For fate to occur is natural and so are emotions, but to link them is intrinsically useless and brings nothing to the table.
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【History】
Sakana was born in Mudvillage, a village situated between the borders of three main villages - Sunagakure, Kumogakure and Konohagakure. The Uragiri clan itself was a clan that was only partially shinobi in nature, but it was decided that between the options of staying in Mudvillage and leaving, the best option was to leave - and between all the villages, Konohagakure seemed most willing to take on a clan that was not entirely shinobi in nature.
The Uragiri had no problems integrating despite their strange appearances, and were accepted as hard working clansmen who were willing to do any job they were handed - they were always an industrious people specializing in forestry and farming, but seemed to be almost natural craftsmen too, and it wasn't long before the Uragiri had built up a quarter of their own complete with a clan house where they performed all sorts of menial tasks for the benefit of Konohagakure as a whole.
The shinobi underwent a similar timeline, falling in line quickly and becoming a part of the shinobi forces, although their small numbers meant they made a mediocre addition at best. They were not exactly famous for their skill either, excelling only at averageness it seemed. Luckily or unluckily for Sakana, depending on your viewpoints, he was raised as a shinobi by his parents, both of whom were jonins at some point in time, and who drilled him rather hard for Uragiri standards. No, this isn't the story of a genius coming to birth by his parents forcing him to use kunais at the age of three. They were still loving parents and did their best - they just trained him really hard as well.
Partially that was because Sakana had a natural drive to improve. He was a natural at being a shinobi too and in the academy did rather well for himself, finishing in the top 10%. As a genin he did standard genin jobs for that time and saw some action, and was promoted to chunin after an incident in which he was forced to take over a leadership role after their jonin had been caught in a particularly nasty genjutsu. Although the mission failed and the targets got away with the loot, Sakana was praised for getting the jonin out of there and preventing the genjutsu from taking hold on his team. Not a particularly heroic story all things considered, but all in all a decent reason for promotion.
Now, two years later, he was finally enrolled for the jonin exams, which were sure to provide him with yet another milestone in life. He didn't worry about it, saying only that fate had been sealed and not even the greatest forces in the world could move it now. If he was destined to be a jonin, it would be so. If the Sage wills it.
The Uragiri had no problems integrating despite their strange appearances, and were accepted as hard working clansmen who were willing to do any job they were handed - they were always an industrious people specializing in forestry and farming, but seemed to be almost natural craftsmen too, and it wasn't long before the Uragiri had built up a quarter of their own complete with a clan house where they performed all sorts of menial tasks for the benefit of Konohagakure as a whole.
The shinobi underwent a similar timeline, falling in line quickly and becoming a part of the shinobi forces, although their small numbers meant they made a mediocre addition at best. They were not exactly famous for their skill either, excelling only at averageness it seemed. Luckily or unluckily for Sakana, depending on your viewpoints, he was raised as a shinobi by his parents, both of whom were jonins at some point in time, and who drilled him rather hard for Uragiri standards. No, this isn't the story of a genius coming to birth by his parents forcing him to use kunais at the age of three. They were still loving parents and did their best - they just trained him really hard as well.
Partially that was because Sakana had a natural drive to improve. He was a natural at being a shinobi too and in the academy did rather well for himself, finishing in the top 10%. As a genin he did standard genin jobs for that time and saw some action, and was promoted to chunin after an incident in which he was forced to take over a leadership role after their jonin had been caught in a particularly nasty genjutsu. Although the mission failed and the targets got away with the loot, Sakana was praised for getting the jonin out of there and preventing the genjutsu from taking hold on his team. Not a particularly heroic story all things considered, but all in all a decent reason for promotion.
Now, two years later, he was finally enrolled for the jonin exams, which were sure to provide him with yet another milestone in life. He didn't worry about it, saying only that fate had been sealed and not even the greatest forces in the world could move it now. If he was destined to be a jonin, it would be so. If the Sage wills it.
【Clan history】
Uragiri clan symbol
The Uragiri clan is relatively unknown, even in Konohakure. They provide mostly standard civilians in Konohakure who work in the industrial plants creating metal and tools. They all stand out, however, due to the black and yellow eyes that run in their family - any Uragiri clan member is recognizable by their eyes. This trait, while genetic, can be recessive and there are very few Uragiri clan members who do not have these eyes - but they do exist. In such a case the clan members can be identified by their clan icon, which is a set of black and white koi circling each other. The image is fitting, given that their eyes give them a somewhat fishy appearance.
The clan is primarily (90%) just pure civilians that mostly work in shops or the industry. The remaining 10% are shinobi, like Sakana. And, while they are good at what they do, they are typically not very well renowned - not because nobody likes them or so, but just because they are pretty average all together. For that, Sakana is pretty much the one exception. In doing so, he has also become the clans' pride, more or less. That in and of itself isn't saying much, because even being above-average would make you a point of pride in the Uragiri clan.
The clan is primarily (90%) just pure civilians that mostly work in shops or the industry. The remaining 10% are shinobi, like Sakana. And, while they are good at what they do, they are typically not very well renowned - not because nobody likes them or so, but just because they are pretty average all together. For that, Sakana is pretty much the one exception. In doing so, he has also become the clans' pride, more or less. That in and of itself isn't saying much, because even being above-average would make you a point of pride in the Uragiri clan.
【Clan history】
Uragiri Same | Mother | 41, shinobi as part of the shinobi forces. She is currently leading her own team of genin as well.
Uragiri Sāmon | Father | 45, teacher at the shinobi academy in Konohakure. Most kids like him because he 'looks cool.' He's not a bad teacher, just a little boring. That is, if you disregard his appearance.
Uragiri Sāmon | Father | 45, teacher at the shinobi academy in Konohakure. Most kids like him because he 'looks cool.' He's not a bad teacher, just a little boring. That is, if you disregard his appearance.
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【Equipment/Weapons/Items】
Ｗｅａｐｏｎ ｎａｍｅ
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Knives x2
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
These are two blades made of steel that can be infused (through the Hien/Flying Swallow technique) to sharpen their properties and make them more deadly. Besides that, they have no real 'special' properties.
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Ｓ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ａ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Katon: Gōka Messhitsu
Katon: Gōka Mekkyaku
Kuchiyose no Jutsu [See details in lower section] A rank for the size of the creature - the actual technique naturally isn't an A rank.
Ｂ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ｃ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Katon: Gōkakyū no Jutsu
Sūpu-jutsu: Sutōbu o tentō
Suiton: Ja no Kuchi
Suiton: Amegakure no Jutsu
Sūpu-jutsu: Sūpu mizu
Sūpu-jutsu: Bōru
Ｄ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ura Shishō Fūin Willing to remove if necessary but the jutsu is so remarkably useless for a roleplay/a character, and I like the jutsu for exposition and flair.
Ａ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Katon: Gōka Messhitsu Katon: Gōka MekkyakuKuchiyose no Jutsu [See details in lower section] A rank for the size of the creature - the actual technique naturally isn't an A rank.
Ｂ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ｃ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Katon: Gōkakyū no Jutsu Sūpu-jutsu: Sutōbu o tentō Suiton: Ja no Kuchi Suiton: Amegakure no Jutsu Sūpu-jutsu: Sūpu mizu Sūpu-jutsu: BōruＤ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
| Ｃｕｓｔｏｍ ｔｅｃｈｎｉｑｕｅｓ: |
Ｊｕｔｓｕ ｎａｍｅ
Sūpu-jutsu: Bōru
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Sūpu-jutsu: BōruＲａｎｋ
C
Ｒａｎｇｅ
Up to 20 meters.
Ｄｅｓｃｒｉｐｔｉｏｎ
This Doton technique forms the basis of a three-nature combination. The Bowl jutsu causes the target to be encased in a dome of earth around them, which then lifts up off of the earth on four earthen pillars. The jutsu is simple. There really isn't much to it - it doesn't kill, damage, or harm you, it just traps you inside the dome. That's bad, right?
Well you can break free. Use S, A, B, or C-rank lightning based jutsu's to break through, or use sheer force if you're really that strong. Just do it in time before the next part of the combo.
Well you can break free. Use S, A, B, or C-rank lightning based jutsu's to break through, or use sheer force if you're really that strong. Just do it in time before the next part of the combo.
Ｊｕｔｓｕ ｎａｍｅ
Sūpu-jutsu: Sūpu mizu
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Sūpu-jutsu: Sūpu mizuＲａｎｋ
C
Ｒａｎｇｅ
Up to 20 meters.
Ｄｅｓｃｒｉｐｔｉｏｎ
This Suiton based jutsu is the next step. Thought being trapped in a dome of earth was bad enough? WRONG! Through a hole in the top of the dome that briefly opens at the command of the user, the user then spews water into the 'soup bowl' until it's full of water. Congratulations, you'll now be drowning!
Since this is a suiton jutsu, you could possibly use wind to create a bubble of air for yourself to breathe, though it's not drowning you need to worry about. At this stage of the combo it becomes more or less impossible to use electricity to free yourself from the dome as you'd electrocute yourself. Unless you're willing to risk that. Sheer force would still be enough to break free, but since water slows down movement, it'd likely have to come from the outside.
Or another solution. Maybe you can think of something. Better hurry before the next step, which is..
Since this is a suiton jutsu, you could possibly use wind to create a bubble of air for yourself to breathe, though it's not drowning you need to worry about. At this stage of the combo it becomes more or less impossible to use electricity to free yourself from the dome as you'd electrocute yourself. Unless you're willing to risk that. Sheer force would still be enough to break free, but since water slows down movement, it'd likely have to come from the outside.
Or another solution. Maybe you can think of something. Better hurry before the next step, which is..
Ｊｕｔｓｕ ｎａｍｅ
Sūpu-jutsu: Sutōbu o tentō
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Sūpu-jutsu: Sutōbu o tentōＲａｎｋ
C
Ｒａｎｇｅ
Up to 20 meters.
Ｄｅｓｃｒｉｐｔｉｏｎ
The final step in the three jutsu combo. True to it's name, this is the step that probably is the most dangerous for whomever gets trapped. Using the Katon nature, the user lights a fire underneath the earthen soup bowl/dome that they created, beginning to boil it at an alarming and dangerous rate for whomever is inside. Drown in the soup made of your own body! Muahaha! Ahem. There is no real defence for this step, if you are trapped.
For outsiders it's possible to blow out the fire using wind jutsu, to quench it with a water jutsu, or to simply free those in the bowl with force. Electricity is possible but ill-advised since you'd probably electrocute your friends inside the bowl.
For outsiders it's possible to blow out the fire using wind jutsu, to quench it with a water jutsu, or to simply free those in the bowl with force. Electricity is possible but ill-advised since you'd probably electrocute your friends inside the bowl.
Ｊｕｔｓｕ ｎａｍｅ
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Fūinjutsu: Atsui! atsui! atsui!
Ｒａｎｋ
B
Ｒａｎｇｅ
Close-medium
Ｄｅｓｃｒｉｐｔｉｏｎ
The user seals or gets sealed 3 seals on their tongue, namely the characters for 'atsui' (熱い) meaning 'hot'. These seals contain fire jutsu up to the B rank Katon: Gōka Mekkyaku (can contain smaller ones like the regular Gōkakyū no Jutsu). Due to the small size of the seals, the jutsu are not quite as large as your average great fire annihilation, but the flames burn just as hot.
The technique is easily hidden and it'd require some real good eyesight to see these seals. Similarly, because the jutsu uses a standard jutsu, it is not quite apparent that they're using sealing to be used, and it's easy to mistake these for a jutsu being used without handseals. As such, finding out that seals are used in this technique will be extremely hard for anyone that doesn't have specifically good eyesight. The seals are activated by flowing jutsu to them to 'unfurl' them, and then allows the user to spew out the technique.
The three seals are aligned from front to back saying, hot! hot! hot! The seals were placed there by the Uzumaki clan Fūinjutsu in return for a prize fish from the Uragiri clan ponds.
He's combining his already active use of seals (Ura Shishō Fūin) that is sacrificial at best, and is applying it more directly for very situational application. It's great for surprising your enemies, because it requires no seals and can thus be used to great effect without need to prepare. He was driven to create something more 'useful' after seeing Rumia and Kyoka and their brutal effectiveness at combating Sano where as he was left behind when faced with an actual threat.
The technique is easily hidden and it'd require some real good eyesight to see these seals. Similarly, because the jutsu uses a standard jutsu, it is not quite apparent that they're using sealing to be used, and it's easy to mistake these for a jutsu being used without handseals. As such, finding out that seals are used in this technique will be extremely hard for anyone that doesn't have specifically good eyesight. The seals are activated by flowing jutsu to them to 'unfurl' them, and then allows the user to spew out the technique.
The three seals are aligned from front to back saying, hot! hot! hot! The seals were placed there by the Uzumaki clan Fūinjutsu in return for a prize fish from the Uragiri clan ponds.
He's combining his already active use of seals (Ura Shishō Fūin) that is sacrificial at best, and is applying it more directly for very situational application. It's great for surprising your enemies, because it requires no seals and can thus be used to great effect without need to prepare. He was driven to create something more 'useful' after seeing Rumia and Kyoka and their brutal effectiveness at combating Sano where as he was left behind when faced with an actual threat.
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Ｎａｍｅ
Ｓｐｅｃｉｅｓ ａｎｄ ｓｉｚｅ
Ｐｏｗｅｒｓ ａｎｄ ｃａｐａｂｉｌｉｔｉｅｓ
Axu
Ｓｐｅｃｉｅｓ ａｎｄ ｓｉｚｅ
Axu is an axolotl of about 1.5 meters high, and five meters long. However, most of that is his tail. He is a bright orange with black drawings all over his body in various shapes, most notably a marking on the front of his head that reads 'Axu' in kanji. This marking seems to be entirely natural and it seems to be the case that he was named after this shape.
Ｐｏｗｅｒｓ ａｎｄ ｃａｐａｂｉｌｉｔｉｅｓ
Axu has the 'power' to produce a large amount of water from his throat by using his chakra, producing either a steady high pressure stream of water or a large waterball. Furthermore, his aquatic nature as a newt means he's extremely capable in the water and can swim extremely fast - while he is much, much slower on land. Lastly, as is the nature of axolotls, he has an extremely fast regeneration rate that he can use to heal himself (and only himself, never anyone else) extremely quickly to mend broken bones, tails that were cut off or even arms. If you want to kill him for sure, cut off the head.
Lastly he can fit up to three people in his mouth if they sit down.
Lastly he can fit up to three people in his mouth if they sit down.
__________________________________________________________________________________________________________________
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【Full Name】
Kaguya Yogensha
【Nickname/Alias】
'Her'
【Gender】
Female
【Age】
29
【Age Appearance】
Mid-to-late twenties
【Sexuality】
Heterosexual
【Village】
Amegakure no Sato【Birthplace】
Unknown. As far as officials from other countries are concerned, she was born in Amegakure no Sato. Those in Amegakure know this is not the truth - but it is a hush hush affair that everyone understands is better not spoken about.
【Alignment/Affiliation/Organization】
Amegakure no Sato【Clan/Bloodline】
Kaguya Clan
【Rank】
S-rank de-facto leader of Amegakure
【Chakra Nature】
Primary:
Yin-yang
Secondary:
Fūton
Tertiary: Suiton
Yin-yangSecondary:
FūtonTertiary:
Suiton【Appearance/Wardrobe】
Yogensha is the epitome of a calm, collected individual and it shows in her dress. Typically enjoying her position as the leader of Amegakure to it's full extent, she is always seen in perfectly ironed clothing that matches her perfectly. The position as the leader also means she doesn't have to deal with a uniform - she rather goes out in formal wear.
Otherwise she takes great care of herself, mostly her hair and her face. Being a woman, she believes that her first tool as a shinobi is her appearance, which can be deceiving upon first sight as she looks more like a daimyo's daughter than an S rank shinobi that leads a shinobi village.
Otherwise she takes great care of herself, mostly her hair and her face. Being a woman, she believes that her first tool as a shinobi is her appearance, which can be deceiving upon first sight as she looks more like a daimyo's daughter than an S rank shinobi that leads a shinobi village.
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【Personality】
Yogensha is calm, collected, takes her time for things - even when she pours tea, she is the epitome of calm. Her entire appearance betrays nothing about her thoughts, and it is not uncommon for her to take several days of contemplation to reach a conclusion, making the diplomatic envoys of her allies and enemies wait all that time. It is unfitting of a Kaguya, and anyone can tell she is one by her remarkable appearance, marked with red dots.
In truth, it is because she is a former shrinemaiden, where they calmed her Kaguya-wilderness and exchanged it with calm, peace, tranquility of mind. Originally she had a wild streak, much more becoming of a Kaguya, and was constantly on the move to escape the people that were chasing her - angry peasants, mostly, for the ruckus she caused in their villages. Her moral compass was led completely astray by her parents, who had taught her to look out for herself and only herself - even the clan was secondary to herself. Theft, murder, it was all okay in her eyes.
Thankfully, it never got to murder to turn her around. When the shrinemaidens took her in, she was resistant to their teachings, but over time it was only natural she became a part of them, and learned to do as they did. The wild streak disappeared - entirely, even. From then on forwards she became who she is now - peaceful.
It makes her annoying to deal with on occasion, as she always insists on thinking things through and weighing the options. Those who critique her for this, saying she is incapable of making decisions in situations where a quick response is required, they misjudge how capable she is. She is fully aware of her nature and desire to think things through, and knows when to discard this in favour of quick decisionmaking. To her, the power lies in offsetting your enemy - make them believe you are taking your time to think, to move, to act, and then act quickly, destroying them with a single strike, piercing them in the heart - there where it will hurt the most.
In truth, it is because she is a former shrinemaiden, where they calmed her Kaguya-wilderness and exchanged it with calm, peace, tranquility of mind. Originally she had a wild streak, much more becoming of a Kaguya, and was constantly on the move to escape the people that were chasing her - angry peasants, mostly, for the ruckus she caused in their villages. Her moral compass was led completely astray by her parents, who had taught her to look out for herself and only herself - even the clan was secondary to herself. Theft, murder, it was all okay in her eyes.
Thankfully, it never got to murder to turn her around. When the shrinemaidens took her in, she was resistant to their teachings, but over time it was only natural she became a part of them, and learned to do as they did. The wild streak disappeared - entirely, even. From then on forwards she became who she is now - peaceful.
It makes her annoying to deal with on occasion, as she always insists on thinking things through and weighing the options. Those who critique her for this, saying she is incapable of making decisions in situations where a quick response is required, they misjudge how capable she is. She is fully aware of her nature and desire to think things through, and knows when to discard this in favour of quick decisionmaking. To her, the power lies in offsetting your enemy - make them believe you are taking your time to think, to move, to act, and then act quickly, destroying them with a single strike, piercing them in the heart - there where it will hurt the most.
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【History】
Yogensha was born in an area where little to nothing stood - there were no villages, no people, or even animals. Just wide open plains that were occasionally used for travel. Steppes - that's what the locals called them. The few that existed. It was more or less a requirement to travel by horse here, unless you were a shinobi and could travel faster than the average human. They were ... areas that were of little importance to the rest of the world, but meant everything to Yogensha at a young age. There she could be free. She was raised in the same way - free, without a care, only yourself to worry about. Everything else was a matter for someone else, but not the Kaguya's.
How wrong they were, but how blissful it could be to be wrong.
When she was six she was sent eastwards with a clan of traveling merchants. Passed off by her parents like.. dead weight. It was natural - like a bird throwing their young out the nest, this was her parents way of saying 'grow up'. It was only later she realized that her parents didn't know better - that they were raised in the same way. But back then it felt like her heart was torn from her. She screamed, kicked and cried as they took her. 'We have orders,' they said, 'to take you to Sunagakure.' She didn't want to go to Sunagakure.
Traveling was harsh. The merchants were slow and took every opportunity to stop and rest. As they got further and further from the steppes where her parents were, she could almost feel the connection severing until something snapped in her head. It was an audible snap - it was just gone. She didn't care anymore. Perhaps she realized herself that there was nothing she could do, or perhaps she figured that her parents didn't care so why should she? Again, she later realized that this wasn't the truth, but at that moment it helped her get through things.
The arrival in Sunagakure was... harsh too. She immediately kicked up trouble before the merchants could enroll her in the academy, and before the week was over she'd packed up her items, what few she had, and stole some food. Then she trekked through the desert by herself, occasionally meeting people and shinobi. Her wild streak settled in and she began making trouble, even on the road, as she crossed over into territories that were no longer Sunagakure's. A child travelling by themselves, making trouble, that can only go right for so long.
One day she ran into a group of Konoha genin, easily five years her senior, who commented on 'a lonesome child not having to be alone on the road.' With a typical attitude for her, she told them to go away in colorful terms, and leave her alone, so they pummeled her into the ground and made her eat her words. It wasn't until their sensei came back from his scouting run that they stopped - and for fear of trouble from their superiors, the sensei made a point of it that nobody tell anyone and that this wasn't reported.
She was left alone, and for the first time since leaving her parents she missed them again. She found solace when a local shrine maiden returning from the water well found her, and took her with her to clean her up. Once they arrived at the shrine, Yogensha never truly left. She began working with the shrinemaidens, cleaning the shrines, and meditating and thinking upon the greater lessons of the Sage. It didn't go well at first - she resisted and didn't want to study, just wanted to chase the local cat around the yard and play in the zen garden, splashing the water of the pool all over. Since the shrine was in Amegakure territory, it rained almost permanently, so the shrine maidens would have to spend hours cleaning up both after her and the girl herself.
But, she caught on eventually, and calmed down, began enjoying the training even. It was here that she began developing her special skillset - like most Amegakure shinobi, she never received a formal shinobi education, instead learning from herself and others. A benefit and a curse - she was never formally enrolled, and so many people never heard of her, giving her an edge. But she also lacked the rudimentary skills at first - she didn't have such good chakra control, and waterwalking was a slow process, just like a shadow clone, or a henge no jutsu.
On the other hand, she developed an entirely new skillset with the help of meditation. Meditating made her feel aware of everything in her body, including her tenketsu, and allowed her to use chakra to form new arms. It was scary at first, and she thought she was sick, but the shrinemaidens calmed her and led her to a nearby 'sage'. The man was a retired shinobi, called a sage because of his wisdom and time spent as a hermit, not so much as an actual sage. She was 12 then, and he helped her learn the basic skills. Amegakure was a torn land, at that time, so luckily there was little formal control over these things.
She further developed her 'kekkei genkai' which was what the man called it. Then, when she was 16, she left and wandered towards Amegakure. She enrolled for a squad, and showed her skills. She was considered to be on par with the average genin, so was offered a genin position, and she accepted it for the salaries. Then she made her way up, and up... never quite stopped climbing, until she became the leader of Amegakure - her prowess in battle increasing, as did her tactical skills. Above all it was her diplomatic skills that provided the breakthrough for becoming the leader, and it was her subtle nature that allowed her to remain in the backsight of the other nations - never making a target of herself. Even now, there are some kage's that barely remember the woman, despite her peculiar nature.
How wrong they were, but how blissful it could be to be wrong.
When she was six she was sent eastwards with a clan of traveling merchants. Passed off by her parents like.. dead weight. It was natural - like a bird throwing their young out the nest, this was her parents way of saying 'grow up'. It was only later she realized that her parents didn't know better - that they were raised in the same way. But back then it felt like her heart was torn from her. She screamed, kicked and cried as they took her. 'We have orders,' they said, 'to take you to Sunagakure.' She didn't want to go to Sunagakure.
Traveling was harsh. The merchants were slow and took every opportunity to stop and rest. As they got further and further from the steppes where her parents were, she could almost feel the connection severing until something snapped in her head. It was an audible snap - it was just gone. She didn't care anymore. Perhaps she realized herself that there was nothing she could do, or perhaps she figured that her parents didn't care so why should she? Again, she later realized that this wasn't the truth, but at that moment it helped her get through things.
The arrival in Sunagakure was... harsh too. She immediately kicked up trouble before the merchants could enroll her in the academy, and before the week was over she'd packed up her items, what few she had, and stole some food. Then she trekked through the desert by herself, occasionally meeting people and shinobi. Her wild streak settled in and she began making trouble, even on the road, as she crossed over into territories that were no longer Sunagakure's. A child travelling by themselves, making trouble, that can only go right for so long.
One day she ran into a group of Konoha genin, easily five years her senior, who commented on 'a lonesome child not having to be alone on the road.' With a typical attitude for her, she told them to go away in colorful terms, and leave her alone, so they pummeled her into the ground and made her eat her words. It wasn't until their sensei came back from his scouting run that they stopped - and for fear of trouble from their superiors, the sensei made a point of it that nobody tell anyone and that this wasn't reported.
She was left alone, and for the first time since leaving her parents she missed them again. She found solace when a local shrine maiden returning from the water well found her, and took her with her to clean her up. Once they arrived at the shrine, Yogensha never truly left. She began working with the shrinemaidens, cleaning the shrines, and meditating and thinking upon the greater lessons of the Sage. It didn't go well at first - she resisted and didn't want to study, just wanted to chase the local cat around the yard and play in the zen garden, splashing the water of the pool all over. Since the shrine was in Amegakure territory, it rained almost permanently, so the shrine maidens would have to spend hours cleaning up both after her and the girl herself.
But, she caught on eventually, and calmed down, began enjoying the training even. It was here that she began developing her special skillset - like most Amegakure shinobi, she never received a formal shinobi education, instead learning from herself and others. A benefit and a curse - she was never formally enrolled, and so many people never heard of her, giving her an edge. But she also lacked the rudimentary skills at first - she didn't have such good chakra control, and waterwalking was a slow process, just like a shadow clone, or a henge no jutsu.
On the other hand, she developed an entirely new skillset with the help of meditation. Meditating made her feel aware of everything in her body, including her tenketsu, and allowed her to use chakra to form new arms. It was scary at first, and she thought she was sick, but the shrinemaidens calmed her and led her to a nearby 'sage'. The man was a retired shinobi, called a sage because of his wisdom and time spent as a hermit, not so much as an actual sage. She was 12 then, and he helped her learn the basic skills. Amegakure was a torn land, at that time, so luckily there was little formal control over these things.
She further developed her 'kekkei genkai' which was what the man called it. Then, when she was 16, she left and wandered towards Amegakure. She enrolled for a squad, and showed her skills. She was considered to be on par with the average genin, so was offered a genin position, and she accepted it for the salaries. Then she made her way up, and up... never quite stopped climbing, until she became the leader of Amegakure - her prowess in battle increasing, as did her tactical skills. Above all it was her diplomatic skills that provided the breakthrough for becoming the leader, and it was her subtle nature that allowed her to remain in the backsight of the other nations - never making a target of herself. Even now, there are some kage's that barely remember the woman, despite her peculiar nature.
【Family relations】
Kaguya Yame | Mother | 56, free spirit and wanderer of the lands to the west, the steppes in uncharted lands.
Kaguya Hanzou | Father | 55, free spirit and wanderer of the lands to the west, the steppes in uncharted lands - recently founded a small house in the middle of the steppe where he hopes to settle down, although his wife is still resisting him by running away almost nightly.
Neither are in contact with their daughter.
Kaguya Hanzou | Father | 55, free spirit and wanderer of the lands to the west, the steppes in uncharted lands - recently founded a small house in the middle of the steppe where he hopes to settle down, although his wife is still resisting him by running away almost nightly.
Neither are in contact with their daughter.
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Ｋｅｋｋｅｉ ｇｅｎｋａｉ ｎａｍｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Ｓｔｒｅｎｇｔｈｓ
Ｗｅａｋｎｅｓｓｅｓ
Asura no Teisai - Visage of the Asura
Ｄｅｓｃｒｉｐｔｉｏｎ
This style of fighting is typical to Yogensha, as nobody but her has managed to grasp it and utilize it. It is based on the wisdom she has gathered, the desire to learn more about the people in the world, the environment and the power contained within chakra - a path to Enlightenment.
But although the Enlightenment is contained within the style, the style refers more to Indra than Asura, using power, ninjutsu, force and law to uphold the values that is deemed important. As such, 'peace' is merely an extension of 'war' in the sense that peace is formed through war, and war is bred through peace. This philosophy lies at the heart of the style.
If we were to discuss the properties of the style in battle, it could be said that the style is used to take on numerous 'heavenly' qualities. If the style is utilized in full, it makes the user resemble something of a God(dess) in a more human way. Although quite obviously this is nowhere close to the levels of Indra and Asura, it does draw on their powers quite a bit.
Because this is not quite a kekkei genkai but more so a style specific to her, it would be hard to say in general what the description is. For a more detailed understanding, you'd have to consider the individual (custom) jutsu.
But although the Enlightenment is contained within the style, the style refers more to Indra than Asura, using power, ninjutsu, force and law to uphold the values that is deemed important. As such, 'peace' is merely an extension of 'war' in the sense that peace is formed through war, and war is bred through peace. This philosophy lies at the heart of the style.
If we were to discuss the properties of the style in battle, it could be said that the style is used to take on numerous 'heavenly' qualities. If the style is utilized in full, it makes the user resemble something of a God(dess) in a more human way. Although quite obviously this is nowhere close to the levels of Indra and Asura, it does draw on their powers quite a bit.
Because this is not quite a kekkei genkai but more so a style specific to her, it would be hard to say in general what the description is. For a more detailed understanding, you'd have to consider the individual (custom) jutsu.
Ｓｔｒｅｎｇｔｈｓ
The strengths lie particularily in the application of the various jutsu's - they are versatile, and can be used defensively and offensively. This is because they are usually enhancements.
Ｗｅａｋｎｅｓｓｅｓ
You'll have to outsmart, outpower, or simply brute-force your way past her, as the techniques themselves are not particularly inclined towards any element. Another weakness is that despite the visage of a Goddess, she remains very human. Stab her and she will bleed, hurt her and she will cry. She is not a goddess. Just looks like one.
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【Equipment/Weapons/Items】
Ｗｅａｐｏｎ ｎａｍｅ
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Asura no tate (Shield of Asura)
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
The gunbai is made of chakra-infused hardwood, meaning that it is durable and capable of deflecting blows. Kunai and shuriken thrown at it will get stuck in it, damaging the wood but ultimately not breaking it. Chopping motions by light blades (kunai, small cleavers, some lightweight katana's) will not damage it, perhaps slice the edges a bit. Larger blades (the blades used by the seven swordsmen of the mist, for example) would cleave the gunbai more easily, requiring a few hits to take it down, but ultimately doing the job.
The infusion of wind chakra allows the user to 'deflect' ninjutsu too in the case of small ninjutsu. Similarly, small gusts of wind that can do small cutting damage may be created by the gunbai too.
It's typically wielded in the left hand.
The infusion of wind chakra allows the user to 'deflect' ninjutsu too in the case of small ninjutsu. Similarly, small gusts of wind that can do small cutting damage may be created by the gunbai too.
It's typically wielded in the left hand.
Ｗｅａｐｏｎ ｎａｍｅ
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Indra no seigi (Justice of Indra)
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
A standard straight-edge chokuto. No defining properties, other than the fact that it is Yogensha's. It can be broken by a focused technique, like lightning infused blades.
Ｗｅａｐｏｎ ｎａｍｅ
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Heiwa o suishin suru (Promoting Peace)
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
A regular shakujo. Made of wood, with a tip of iron. It's hard, you can be bashed over the head with it. Besides that, no real extremely important properties. In the right hands it's a valuable weapon, in the wrong hands it'll be a regular staff of wood with an iron tip.
Ｗｅａｐｏｎ ｎａｍｅ
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Sensō o ukeireru (Accepting War)
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
A regular naginata. The staff is wood, the tip is steel. It cuts well. It can be augmented with wind chakra to make it cut even better-er. But, ultimately, just a regular weapon that holds no legendary qualities. Still, a weapon to take into account.
Ｗｅａｐｏｎ ｎａｍｅ
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Hikari (the Light)
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
A traditional fan made with iron ribs and paper fans. If used properly, you can use it to block incoming strikes by deflecting them. But, it requires a lot of training. Training Yogensha has.
Ｗｅａｐｏｎ ｎａｍｅ
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Kurai (the Dark)
Ｗｅａｐｏｎ， ｔｏｏｌ， ｏｒ ｏｂｊｅｃｔ ｔｙｐｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
A nagamaki, a type of naginata that features a shorter handle, making it a 'sword' with an unusually long handle. Again, no strange qualities or so. It's a regular nagamaki. It will cut you and you can break it if you try hard enough.
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Ｓ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ａ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Asura no Teisai
Indra no Guntai
Fūton: Kaze no Yaiba
Fūton: Kazekiri no Jutsu
Fūton: Jūha Shō
Suiton: Daikōdan no Jutsu
Ｂ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Asura no ude
Fūton: Kiryū Ranbu
Fūton: Shinkūgyoku
Fūton: Shinkūha
Suiton: Drowning Water Blob Technique
Kage Bunshin no Jutsu
Ｃ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ｄ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ｅ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ａ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Asura no Teisai Indra no Guntai Fūton: Kaze no Yaiba Fūton: Kazekiri no Jutsu Fūton: Jūha Shō Suiton: Daikōdan no JutsuＢ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Asura no ude Fūton: Kiryū Ranbu Fūton: Shinkūgyoku Fūton: Shinkūha Suiton: Drowning Water Blob TechniqueKage Bunshin no Jutsu
Ｃ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ｄ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
Ｅ ｒａｎｋ ｔｅｃｈｎｉｑｕｅｓ
| Ｃｕｓｔｏｍ ｔｅｃｈｎｉｑｕｅｓ: |
Ｊｕｔｓｕ ｎａｍｅ
Asura no Teisai (Visage of Asura)
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Ｊｕｔｓｕ ｎａｍｅ
Indra no Teisai (Visage of Indra)
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Ｊｕｔｓｕ ｎａｍｅ
Indra no Guntai (Army of Indra)
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Ｊｕｔｓｕ ｎａｍｅ
Brahmastra
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Ｊｕｔｓｕ ｎａｍｅ
Asura no ude (Asura's Arms)
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Ｊｕｔｓｕ ｎａｍｅ
Sējizuai (Sage's Eye)
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Ｊｕｔｓｕ ｎａｍｅ
Kami no kami o shōkan suru (Summoning the God of Gods)
Ｒａｎｋ
Ｒａｎｇｅ
Ｄｅｓｃｒｉｐｔｉｏｎ
Asura no Teisai (Visage of Asura)Ｒａｎｋ
A
Ｒａｎｇｅ
N/A
Ｄｅｓｃｒｉｐｔｉｏｎ
The user will form the tiger seal with two hands, or one if they are that way inclined. Afterwards, the user will 'sprout' four sets of arms that will grow from their back, and are under the full control of the user. This allows them to, for example, form handseals with these arms, or hold weapons. The arms also create new chakra paths inside of them that connect to the original chakra path. Therefore, while this technique seems simple, it's extremely difficult as the body must adjust to the new motor skills required to move the arms, as well as to accustom to the chakra paths. Yogensha has perfected this art, but a new student would likely struggle to learn this technique, if he ever manages to learn it at all.
As it is a manifestation of 'creation' it is a direct representation of Asura, whom was a master of Yang release among other things.
As it is a manifestation of 'creation' it is a direct representation of Asura, whom was a master of Yang release among other things.
Ｊｕｔｓｕ ｎａｍｅ
Indra no Teisai (Visage of Indra)Ｒａｎｋ
C
Ｒａｎｇｅ
N/A
Ｄｅｓｃｒｉｐｔｉｏｎ
The jutsu starts by forming a tiger seal, one handed or two handed. The user then needs to take their time to gather yin chakra at their chest, to prepare for the next move. A result of the gathering of chakra is that they need to hold the tiger seal for as long as it takes, but also that they begin resembling 'Indra' and thus, a light blue line appears under their eyes.
Ｊｕｔｓｕ ｎａｍｅ
Indra no Guntai (Army of Indra)Ｒａｎｋ
A
Ｒａｎｇｅ
A circle of 10m in diameter around the user.
Ｄｅｓｃｒｉｐｔｉｏｎ
This technique is the follow up to Indra no Teisai, using the built up Yin chakra to cast a powerful genjutsu. As Indra embodied Yin chakra, this technique is the embodiment of Indra. The user will perform the genjutsu at the moment they release the tiger seal, with the 'trigger' for the genjutsu being the words she speaks afterwards. These words can, quite literally, be anything as the words are not important, but the sound of her voice is.
After the genjutsu is cast, those under it's effect will be faced with a sudden purple mist setting in, limiting their view rather harshly. It is possible for them to be in the same 'circle' clear of mist with other people. Then, from the mist, a 'clone' of Yogensha will appear. This is the genjutsu in two parts; the mist is one genjutsu, the clone is another, but they act together and are cast and dispelled together.
The genjutsu clone is, in theory, a perfect human, and will fight without mistakes. They will block all the attacks that are thrown at them, but all their attacks will never hit (because, a genjutsu has no 'life' and no physical presence due to the fact that there is no yang chakra) and will therefore always pretend to miss, or to be blocked. As a result, the clone will engage in an engagement that can theoretically last forever.
As a result the target will lose stamina fighting the clone and, if they remain unaware of the genjutsu, can be targeted by anyone. Therefore it is easy for someone (Yogensha for instance) to attack and take down the enemy.
As the genjutsu is convincing and similar to other 'real' techniques (the mist technique from Kirigakure, for example) it would be hard to see through it. But if it is found out somehow, it is possible to dispel it using regular means.
A better way to deal with it would be to realize the clones aren't physical, and ignoring them. However, this leaves the mist, and would force you to fight in the mist with limited vision.
The genjutsu affects allies as well. Allies caught in the genjutsu would need to be freed from it by Yogesha/someone else, or else they will see the mist and Yogensha attacking them as well. Also, deaf people are not susceptible to this genjutsu at all because they cannot hear the trigger.
After the genjutsu is cast, those under it's effect will be faced with a sudden purple mist setting in, limiting their view rather harshly. It is possible for them to be in the same 'circle' clear of mist with other people. Then, from the mist, a 'clone' of Yogensha will appear. This is the genjutsu in two parts; the mist is one genjutsu, the clone is another, but they act together and are cast and dispelled together.
The genjutsu clone is, in theory, a perfect human, and will fight without mistakes. They will block all the attacks that are thrown at them, but all their attacks will never hit (because, a genjutsu has no 'life' and no physical presence due to the fact that there is no yang chakra) and will therefore always pretend to miss, or to be blocked. As a result, the clone will engage in an engagement that can theoretically last forever.
As a result the target will lose stamina fighting the clone and, if they remain unaware of the genjutsu, can be targeted by anyone. Therefore it is easy for someone (Yogensha for instance) to attack and take down the enemy.
As the genjutsu is convincing and similar to other 'real' techniques (the mist technique from Kirigakure, for example) it would be hard to see through it. But if it is found out somehow, it is possible to dispel it using regular means.
A better way to deal with it would be to realize the clones aren't physical, and ignoring them. However, this leaves the mist, and would force you to fight in the mist with limited vision.
The genjutsu affects allies as well. Allies caught in the genjutsu would need to be freed from it by Yogesha/someone else, or else they will see the mist and Yogensha attacking them as well. Also, deaf people are not susceptible to this genjutsu at all because they cannot hear the trigger.
Ｊｕｔｓｕ ｎａｍｅ
BrahmastraＲａｎｋ
S - kinjutsu, forbidden technique
Ｒａｎｇｅ
close-range kill-move
Ｄｅｓｃｒｉｐｔｉｏｎ
Yogensha forms a tiger seal with as many hands as she can spare, and molds chakra inside of, and around, her heart. The more hands she uses, the quicker it goes, although it is possible to use one hand only, lengthening the time it takes to prepare the chakra significantly. After she has enough chakra, her arms lunge forwards and move into the target, at which point they become paralyzed (some say it's because of fear, others say it's because of the poison she supposedly has on her hands, others say it's an effect of her chakra). Yogensha's hands will slowly move into the target until they reach it's targets, and the victim can feel her hands on the inside the entire time, until her hands make a grabbing motion and grab something that they'd never felt before, something that isn't meant to 'be' in the body.
Then Yogensha pulls it out, pulling something that appears to be like a cloud of chakra out of the body of the victim. It's entirely crippling, and even if she's unable to get it all out before being interrupted, it will still do lasting, permanent damage that is not recoverable through regular medical means.
If she manages to pull it all out, the victim enters a dormant state, falling over and laying there - on some occasions they essentially become a plant, cursed to live in a hospital forever, staring forever forwards, never becoming truly alive again. Others simply die straight away or after a few seconds.
Yogensha herself is not truly sure what she is actually pulling out, only that it is her chakra and her nature as a representation of Indra and Asura that allows her to do it - she supposed, therefore, that it is either the soul of a person or their entire chakra reserve that she pulls out. The jutsu is, however, extremely dangerous to the victim, so she has never been able to truly study it, only having used it on occasion.
Then Yogensha pulls it out, pulling something that appears to be like a cloud of chakra out of the body of the victim. It's entirely crippling, and even if she's unable to get it all out before being interrupted, it will still do lasting, permanent damage that is not recoverable through regular medical means.
If she manages to pull it all out, the victim enters a dormant state, falling over and laying there - on some occasions they essentially become a plant, cursed to live in a hospital forever, staring forever forwards, never becoming truly alive again. Others simply die straight away or after a few seconds.
Yogensha herself is not truly sure what she is actually pulling out, only that it is her chakra and her nature as a representation of Indra and Asura that allows her to do it - she supposed, therefore, that it is either the soul of a person or their entire chakra reserve that she pulls out. The jutsu is, however, extremely dangerous to the victim, so she has never been able to truly study it, only having used it on occasion.
Ｊｕｔｓｕ ｎａｍｅ
Asura no ude (Asura's Arms)Ｒａｎｋ
B
Ｒａｎｇｅ
N/A
Ｄｅｓｃｒｉｐｔｉｏｎ
Although it is in essence a rather common summoning technique, the difficulty lies in that it summons three sets of two weapons all at once, making one appear in each hand of the Asura stance. The details will be found in the weapons bit.
Ｊｕｔｓｕ ｎａｍｅ
Sējizuai (Sage's Eye)Ｒａｎｋ
C
Ｒａｎｇｅ
N/A
Ｄｅｓｃｒｉｐｔｉｏｎ
Focusing their energy on their forehead, an eye made of chakra appears that can move around the head at will. It allows the user to add an additional sight sensor to their array, allowing them more attention-per-minute and thus a greater chance of seeing things coming that would otherwise be lost on the eyes. Since it can move around, however, it can also move behind the user, and thus see where they normally can't see.
It's constraint is, however, that it can't move away from the body.
It's constraint is, however, that it can't move away from the body.
Ｊｕｔｓｕ ｎａｍｅ
Kami no kami o shōkan suru (Summoning the God of Gods)Ｒａｎｋ
S
Ｒａｎｇｅ
N/A
Ｄｅｓｃｒｉｐｔｉｏｎ
Using all six arms, the user will perform a summoning jutsu, for which the handseals are different for all three pairs of hands. Hence, this technique could only be used by someone that has mastered the Visage of Asura technique.
This summoning requires no contract - the God of Gods is not a living creature. Rather, it is.. best comparable with a statue inhabited by a spirit, or multiple spirits. It is an ancient thing coming from the age of the first two shinobi - Indra and Asura - that was said to have the spirits of Indra and Asura within it. The truth of that is contestable, but the sheer power and size of the thing speaks volumes.
When the God of Gods is on the battlefield, the allies of the summoner will feel inspired and be inclined to fight harder. Similarly, the enemies will feel demoralized and will have a hard time to continue fighting with the lurking eyes of the God of Gods upon them, judging them for opposing him.
Furthermore, the statue has numerous other capabilities that will be detailed in the summoning sheet for the creature.
This summoning requires no contract - the God of Gods is not a living creature. Rather, it is.. best comparable with a statue inhabited by a spirit, or multiple spirits. It is an ancient thing coming from the age of the first two shinobi - Indra and Asura - that was said to have the spirits of Indra and Asura within it. The truth of that is contestable, but the sheer power and size of the thing speaks volumes.
When the God of Gods is on the battlefield, the allies of the summoner will feel inspired and be inclined to fight harder. Similarly, the enemies will feel demoralized and will have a hard time to continue fighting with the lurking eyes of the God of Gods upon them, judging them for opposing him.
Furthermore, the statue has numerous other capabilities that will be detailed in the summoning sheet for the creature.
【Summoning】
Name:
Kami no Kami, God of Gods
Type:
Six-handed Statue
Properties:
o Extremely large (aprox. the size of a large summoning of the sages)
o Made of blackened wood
o Possesses it's own (large) chakra reserves
o Conducts chakra very well
o Immune to genjutsu (naturally.. it's a wooden statue)
o Highly resistant to water and earth based attacks
o Average against wind based attacks
o Weak to lightning and fire based attacks
o Slow moving but high powered
o It's face resembles an uncanny mixture of both Indra and Asura, yet resembles neither of them completely
o Made of blackened wood
o Possesses it's own (large) chakra reserves
o Conducts chakra very well
o Immune to genjutsu (naturally.. it's a wooden statue)
o Highly resistant to water and earth based attacks
o Average against wind based attacks
o Weak to lightning and fire based attacks
o Slow moving but high powered
o It's face resembles an uncanny mixture of both Indra and Asura, yet resembles neither of them completely
Abilities:
o Infinite stamina (again, it's a fucking statue)
o Even when faced with attacks it's weak against, it can keep up against quite a thrashing before it gets destroyed
o It uses raw chakra to enhance and strengthen it's attacks
o Its' presence is inspiring to its' allies, and demoralizing to its' enemies
o Even when faced with attacks it's weak against, it can keep up against quite a thrashing before it gets destroyed
o It uses raw chakra to enhance and strengthen it's attacks
o Its' presence is inspiring to its' allies, and demoralizing to its' enemies
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